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“There is, says the Holy Ghost, one that humbleth himself wickedly, and his interior is full of deceit (Ecclus. 19:23). There are some who humble themselves... through a motive of being esteemed humble and of being praised for their humility. But, according to St. Bernard, to seek praise from voluntary humiliations is not humility, but the destruction of humility, for it changes humility into an object of pride.” (St. Alphonsus)
St. Augustine (391): “Sara said: ‘Cast out the bondwoman and her son; for the son of a bondwoman shall not be heir with my son Isaac’ (Gen. 21:10). And the Church says: ‘Cast out the heresies… for heretics shall not be heirs with Catholics.’”
St. Alphonsus (1755) on detachment from relatives: “If attachment to relatives were not productive of great mischief Jesus Christ would not have so strenuously exhorted us to estrangement from them… a man’s enemies shall be they of his own household (Mt. 10:36)… Relatives are [very often] the worst enemies of the sanctification of Christians...”
St. Athanasius (4th century): “When He [Christ] extended his hands upon the cross, He overthrew ‘the ruler of the power of the air, who is at work in the sons of disobedience’ (Eph 2:2) and cleared the way to heaven for us.”
2 Paralipomenon 19:2- “Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord.”
Pope Pius XI (1923): “… the heresies begotten by the [Protestant] Reformation. It is in these heresies that we discover the beginnings of that apostasy of mankind from the Church, the sad and disastrous effects of which are deplored, even to the present hour, by every fair mind.” (Rerum omnium pertabationem #4, Jan. 26, 1923)
“Another characteristic of the saints that Francisco began to manifest after the apparition of the Lady (1917) was the love of solitude. One May morning he left the two girls (Jacinta and Lucia) with the sheep, and climbed to the top of a high rock. ‘You can’t come up here!’ he called down. ‘Leave me alone!’… Lucia and Jacinta began to run after butterflies. By the time they wearied of this they had forgotten all about Francisco, and they thought no more of him until they realized that they were hungry, and that it must be long past the time for their meal. There Francisco was, still lying motionless on the top of the rock…. ‘What have you been doing all this time?’ ‘I have been thinking of God, who is so sad because of so many sins,’ the boy answered seriously. ‘If I could only give Him joy!’” (William Thomas Walsh, Our Lady of Fatima, pp. 61-62)
Pope Benedict XIV, Apostolica (# 6), June 26, 1749: “The Church’s judgment is preferable to that of a Doctor renowned for his holiness and teaching.”
“Our Lady revealed to Blessed Alan De la Roche that no sooner had St. Dominic begun preaching the Rosary than hardened sinners were touched and wept bitterly over their grievous sins… everywhere that he preached the Holy Rosary such fervor arose that sinners changed their lives and edified everyone...” (St. Louis De Montfort, The Secret of the Rosary, p. 66.)
St. Thomas Aquinas (1274): Whether Simple Fornication is a Mortal Sin: “I answer that, without any doubt we must hold simple fornication to be a mortal sin...” (Summa Theologiae, Pt. II-II, Q. 154, A. 2.)
“St. Francis Borgia says that prayer introduces the love of God into the soul, but mortification prepares a place for it, by banishing from the heart earthly affections – the most powerful obstacles to charity… ‘Prayer without mortification,’ says Father Balthasar Alvarez, ‘is either an illusion, or lasts but a short time.’” (St. Alphonsus Liguori)
St. Thomas Aquinas (1274): Whether the Angels Were Produced By God From All Eternity: “I answer that, God alone, Father, Son and Holy Ghost, is from eternity. Catholic Faith holds this without doubt; and everything to the contrary must be rejected as heretical. For God so produced creatures that He made them from nothing; that is, after they had not been.” (Summa Theologiae, Pt. 1, Q. 61, A. 2.)
“The Venerable James Sprenger and other religious of his order were zealously working to re-establish devotion to the Holy Rosary… Unfortunately two priests who were famous for their preaching ability were jealous of the great influence Venerable James and companions were exerting through preaching the Rosary. So these two Fathers spoke against this devotion whenever they had a chance… One of them, bound and determined to achieve his wicked end, wrote a special sermon against the Rosary and planned to give it the following Sunday. But when it came time for the sermon he never appeared… He was found dead… After convincing himself that death had been due to natural causes, the other priest decided to carry out his friend’s plan and to give a similar sermon on the same day… However, when the day came for him to preach… God punished him by striking him down with paralysis which deprived him both of the use of his limbs and of his power of speech. At last he admitted his sin and… he silently besought Our Lady to help him… [he was] instantaneously cured and he rose up like another Saul, a persecutor turned defender of the Holy Rosary. He publicly acknowledged his former error and ever after preached the wonders of the Rosary with great zeal and eloquence.” (St. Louis De Montfort, The Secret of the Rosary, pp. 30-31)
Pope St. Agatho, III Council of Constantinople, 680-681: “… how could a knowledge of the Scriptures, in its fullness, be found unless what has been canonically defined by our holy and apostolic predecessors, and by the venerable five councils, we preserve in simplicity of heart, and without any distorting keep the faith come to us from the Fathers, always desirous and endeavoring to possess that one and chiefest good, viz.: that nothing be diminished from the things canonically defined, and that nothing be changed nor added thereto, but that those same things, both in words and sense, be guarded untouched?”
Pope Clement XIV, Salutis Nostrae (#5), April 30, 1774: “Do not let these days of salvation pass by without using the great opportunity to appease divine justice and obtain grace. For it is not fitting that you should be less eager in obtaining the abundance of heavenly grace and in visiting the courts of the Lord than men greedy for profit or zealous for travel. Yet these allow no inconveniences or hindrances to detain them.”
St. Augustine, on confession to priests: “Let no man say within himself: ‘I repent in secret to the Lord. God, who has power to pardon me, knows the inmost sentiments of my heart.’ Was there, then, no reason for saying ‘whatsoever you loose on earth, shall be loosed in heaven.’ [Mt. 18:18] No reason why the keys were given to the Church of God?” (Lib. 1 Hom. 49.)
“And behold Core… Rose up against Moses, and with them two hundred and fifty others of the children of Israel… And when they had stood up against Moses and Aaron, they said… Why lift you up yourselves above the people of the Lord?... Moses therefore being very angry, said to the Lord: Respect not their sacrifices… And the Lord speaking to Moses and Aaron, said: Separate yourselves from among this congregation, that I may presently destroy them. They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man’s sin shall thy wrath rage against all? And the Lord said to Moses: Command the whole people to separate themselves from the tents of Core and Dathan and Abiron. And Moses arose… He said to the multitude: Depart from the tents of these wicked men… And Moses said… If these men die the common death of men…the Lord did not send me. But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. And immediately as he had made an end of speaking, the earth broke asunder under their feet: And opening her mouth, devoured them with their tents and all their substance. And they went down alive into hell, the ground closing upon them, and they perished from among the people. But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.” (Numbers, Chapter 16)
“Therefore the whole multitude crying wept that night. And all the children of Israel murmured against Moses and Aaron, saying: Would God that we had died in Egypt: and would God we may die in this vast wilderness… And they said one to another: Let us appoint a captain, and let us return into Egypt. And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel. But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments… And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them? I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.” (Numbers 14:1-12)
Pope St. Gregory VII, Summer 1076: “… God whose wrath when He begins to judge is as stern as His patience is abundant.”
St. Irenaeus, Against Heresies, Book IV, Chap. 14, AD 180: “In the beginning, therefore, did God form Adam, not as if He stood in need of man, but that He might have someone upon whom to confer His benefits… for this reason does God demand service from men, in order that, since He is good and merciful, He may benefit those who continue in His service.”
St. Alphonsus (c. 1755): “Whosoever loves God loves solitude; there the Lord communicates himself more familiarly to souls, because there he finds them less entangled in worldly affairs, and more detached from earthly affections… St. Eucherius relates that a certain man, desirous of becoming a saint, asked a servant of God where he should find God. The servant conducted him to a solitary place, and said: ‘Behold where God is found.’”
St Augustine (395): “… God does not forgive sins except to the baptized.”
(1918): “Jacinta [of Fatima] became ill a few days after Francisco. One day Lucia found her strangely elated. ‘Look, Lucia!’ she said. ‘Our Lady came to see us here, and she said that she is coming very soon to take Francisco to heaven. And she asked me if I still wanted to convert more sinners and I said yes. Our Lady wants me to go to two hospitals. But not to be cured. It is to suffer more for the love of God, for the conversion of sinners and in reparation for the offenses committed against the Immaculate Heart of Mary.’” (Our Lady of Fatima, p. 161)
Pope St. Innocent (414): “But that which Your Fraternity asserts the Pelagians preach, that even without the grace of Baptism infants are able to be endowed with the rewards of eternal life, is quite idiotic.”
St. Louis De Montfort (1710): “The Blessed Virgin, St. Bernard says… retains and keeps the saints in their plenitude, so that it may not diminish. She prevents their virtues from being dissipated, their merits from perishing, their graces from being lost, the devil from harming them...” (True Devotion to Mary #174)
St. John Chrysostom (392): “Weep for the unbelievers; weep for those who differ not a whit from them, those who go hence without illumination, without the seal! [Baptism]… They are outside the royal city… with the condemned. ‘Amen, I tell you, if anyone is not born of water and the Spirit, he shall not enter into the kingdom of heaven.’”
“And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them. And fire coming out from the Lord, destroyed them, and they died before the Lord.” (Leviticus 10:1-2)
Pope Pius XI, Mortalium Animos (# 9), Jan. 6, 1928: “For this reason it is that all who are truly Christ’s believe, for example, the Conception of the Mother of God without stain of original sin with the same faith as they believe the mystery of the August Trinity, and the Incarnation of our Lord Jesus Christ just as they do the infallible teaching authority of the Roman Pontiff…”
St. Louis De Montfort (1710): “… there are some very sanctifying interior practices for those whom the Holy Ghost calls to high perfection. These may be expressed in four words: to do all things by Mary, with Mary, in Mary and for Mary; so that we may do them all the more perfectly by Jesus, with Jesus, in Jesus and for Jesus.” (True Devotion to Mary #257)
St. Gregory of Elvira (A.D. 360): “Christ is called Net, because through Him and in Him the diverse multitudes of peoples are gathered from the sea of the world, through the water of Baptism and into the Church, where a distinction is made between the good and the wicked.”
The Life of St. Isaac Jogues, p. 225: “Two of the Hurons, Jogues learned, were to be burned to death that night at Tionontoguen. He stayed with them on the platform and concentrated his appeals on them. Finally they consented. About that moment, the Mohawks threw the prisoners some raw corn that had been freshly plucked. The sheaths [of the corn] were wet from the recent rains. Father Jogues carefully gathered the precious drops of water on a leaf and poured them over the heads of the two neophytes [new converts], baptizing them in the name of the Father and of the Son and of the Holy Spirit. The Mohawks understood that his [Jogues’] act meant to bring happiness to these hated victims. They raged at his audacity and beat him down, threatening to slaughter him with the Hurons… That night the two Hurons [whom he had baptized] were burned over the fire.”
St. Aphraates (A.D. 336): “This, then, is faith: that a man believe in God … His Spirit… His Christ… Also, that a man believe in the resurrection of the dead; and moreover, that he believe in the Sacrament of Baptism. This is the belief of the Church of God.”
St. Alphonsus (c. 1755): “Humility is truth, as St. Teresa has well said, and therefore the Lord greatly loves the humble, because they love the truth.”
Pope Pius IX, First Vatican Council, Sess. 3, Chap. 2 on Revelation, 1870: “Hence, also, that understanding of its sacred dogmas must be perpetually retained, which Holy Mother Church has once declared; and there must never be a recession from that meaning under the specious name of a deeper understanding.”
St. Benedict: “Hour by hour keep careful watch over all you do, aware that God’s gaze is upon you, wherever you may be.”
Romans 11:33-34- “O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! For who hath known the mind of the Lord? Or who hath been his counselor? Or who hath first given to him, and recompense shall be made him?”
St. Alphonsus (c. 1755): “What greater peace can a soul feel than in being able to say on lying down at night: Should death come this night, I hope to die in the grace of God. What a consolation is it to hear the thunder roll, to feel the earth tremble, and to await death with resignation, if God so ordain it.”
John 20:22-23- “And when He [Jesus] had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive, they are forgiven them; and whose sins you shall retain, they are retained.’”
"St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him… why do we not ask what Jesus Christ or His holy mother will think of our conduct?” (St. Alphonsus Liguori)
2 Corinthians 4:3-4- “And even if our gospel is veiled, it is veiled to those who are perishing. In whom the god of this world has blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.”
St. Robert Bellarmine, 1616: “Affliction is everywhere to be found, everywhere to be met with, at home, on a journey, in the forum… for in all places the wicked oppress the good.” (De Aeterna felicitate sanctorum)
“And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times, it repented him that he had made man on the earth. And being touched inwardly with sorrow of heart, He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them. But Noe found grace before the Lord.” (Genesis 6:5-8)
Pope St. Gregory VII: “Divine scripture testifies that an equal punishment is due to those who commit an evil and to those who assent to it [Rom. 1:32].” (To The Clergy and Laity of Germany, 1075)
Pope St. Gregory VII: “Let your mind meditate daily upon the lessons of the holy scriptures by which the assertions of the heretics are confuted and the faith of holy church is defended against the members of the devil who are trying to overthrow the Christian religion by their manifold devices.” (To The Clergy, Monks, and Laity of Vallombrosa, 1073)
“… when it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher. And behold there was a great earthquake. For an angel of the Lord descended from heaven: and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you: for I know that you seek Jesus who was crucified: He is not here; for he is risen, as he said.” (Matthew 28:1-6)
“As they were talking about these things, Jesus himself stood among them, and said to them, ‘Peace to you!’ But they were startled and frightened and thought they saw a spirit. And he said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.’ Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy...” (Luke 24:36-53)
“Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; And stripping him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Judeans. And spitting upon him, they took the reed, and struck his head.” (Mt. 27:27-30)
“And they took Jesus, and led him forth. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JUDEANS. This title therefore many of the Judeans did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate: Write not, The King of the Judeans; but that he said, I am the King of the Judeans. Pilate answered: What I have written, I have written.” (John 19:16-22)
St. Louis De Montfort (1710): “… inasmuch as our good works pass through the hands of Mary, they receive an augmentation [increase] of purity, and consequently of merit, and of satisfactory and impetratory value. On this account they become more capable of solacing the souls in purgatory and of converting sinners than if they did not pass through the virginal and liberal hands of Mary. It may be little that we give by our Lady; but, in truth, if it is given without self-will and with a disinterested charity, that little becomes very mighty to turn away the wrath of God and to draw down His mercy.” (True Devotion to Mary #172)
St. Ephraim (350): “… we are anointed in Baptism, whereby we bear His seal.”
James 4:7- “Be subject therefore to God, but resist the devil, and he will fly from you.”
St. Jerome (390): “God made us with free-will, neither are we drawn by necessity to virtue or vice; else where there is necessity [and not free-will], there is neither damnation nor reward.”
“Labor not for the meat which perishes, but for that which endures unto everlasting life…” (John 6:27)
St. Robert Bellarmine, 1616: “The Christian faith proposes many things to be believed, which are so beyond all understanding that it is most difficult to give our consent to them; and yet we are commanded to believe them so firmly that we should be prepared (if necessary) to die a thousand deaths rather than deny one article of faith.” (De Aeterna felicitate sanctorum)
St. Alphonsus (c. 1755): “Sacred Scripture enumerates a number of other torments which will afflict the damned [besides hellfire]. One of these is the ‘worm,’ to which the Scriptures refer frequently… most theologians explain it metaphorically as the remorse of conscience which will afflict the damned in the fire and darkness of hell. Forever will they have imprinted on their memories the results of their sins; forever will they repeat the words ascribed to the damned in the book of Wisdom: ‘We have erred from the way of truth, we wearied ourselves in the way of iniquity and destruction and have walked through hard ways. What hath pride profited us? Or what advantage hath the boasting of riches brought us?... Such as these the sinners said in hell’ (Wisdom 5:6-14).”
Barnabas (A.D. 70): “… we descend into the water full of sins and foulness, and we come up bearing fruit in our heart…”
St. Isaac Jogues (1630): “Well must we use the time that is accorded us that we must do that in our life which we would have wished that we did at the moment of our death.”
“… He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.” (1 Timothy 6:15-16)
St. Louis De Montfort (1710): “In the chronicles of St. Francis we read that the saint saw in ecstasy a great ladder ascending into heaven, at the top of which stood the Blessed Virgin and by which it was shown him he must ascend to reach heaven. There is another related in the chronicles of St. Dominic. There was an unfortunate heretic near Carcassonne, where St. Dominic was preaching the Rosary, who was possessed by a legion of fifteen thousand devils. These evil spirits were compelled, to their confusion, by the command of our Blessed Lady, to avow many great and consoling truths touching devotion to the Blessed Virgin; and they did this with so much force and so much clearness, that it is impossible to read this authentic account, and the eulogy which the devil made, in spite of himself, of devotion to the most holy Virgin Mary, without shedding tears of joy, however lukewarm we may be in our devotion to her.” (True Devotion to Mary #42)
St. Irenaeus (180): “… giving the disciples the power of regenerating in God, He said to them: ‘Go teach all nations, and baptize… Just as dry wheat without moisture cannot become one dough or one loaf, so also, we who are many cannot be made one in Christ Jesus, without the water from heaven…Our bodies achieve unity through the washing… our souls, however, through the Spirit. Both, then, are necessary.”
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