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Pope St. Gregory VII (1082): “Do not wonder, dearest brothers, if the world hates you, for we ourselves also provoke it against us when we are resolutely opposed to its desire and condemn its works. For what wonder is it if the princes of this world and the powerful of this age hate us… for shunning their depravities…”
St. Robert Bellarmine on the relations in the Trinity: “Some compare the Father to a fountain, who gives and does not receive; the Son to a river, who receives and gives; the Holy Spirit to a lake, who receives and does not divert the water elsewhere.” (De Christo, Book II, Chap. 27)
Pope St. Gregory VII, March 15, 1081: “… for it is the way of the reprobate to strive in the protection of their own wickedness to defend those who are like themselves, since they hold it of no account to incur the perdition of falsehood.”
St. Aphraates, Syrian Father of the Church (336): “For from Baptism we receive the Spirit of Christ. At that same moment in which the priests invoke the Spirit, heaven opens, and He descends and rests upon the waters; and those who are baptized are clothed in Him. For the Spirit is absent all those who are born of the flesh, until they come to the water of re-birth; and then they receive the Spirit.”
St. Vincent Ferrer: “Jesus Christ, who has taught us humility by His own example, conceals His truth from the proud, and reveals it only to the humble.”
St. Cyril of Jerusalem (350): “A great precept and teaching of the Holy Catholic Church, therefore, is belief in the resurrection of the dead – great and most necessary, but contradicted by many… Greeks contradict it, Samaritans disbelieve it, heretics mutilate it.”
“… God spared not the angels that sinned, but delivered them, drawn down with infernal ropes into hell to be tormented, to be reserved unto judgment.” (2 Pet. 2:4)
The Errors of Peter Abelard #10: “That they have not sinned who being ignorant have crucified Christ, and that whatever is done through ignorance must not be considered sin.” - Condemned
“At Antioch St. Jerome fell seriously ill, and resolved to renounce forever all that kept him back from God. He was passionately fond of the old Latin Classics and disliked the uncouth style of the Scriptures. In a dream, which he has described for us in minute detail, Christ appeared to him in the form of a stern judge, who reproached him severely and scourged him unmercifully for caring more to be a good Ciceronian than a good Christian. When he awoke he vowed to devote his intellect henceforth to the study of the Scriptures.” (Laux, Church History, p. 136)
“If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to doctrine which is according to piety: he is proud, knowing nothing…” (1 Tim. 6:3-4)
St. Alphonsus: “At present sinners banish the remembrance and thought of death, and thus seek for peace (although they never find it) by leading a life of sin; but when they shall be in the agonies of death, about to enter into eternity, ‘when distress cometh upon them, they will seek for peace, and there will be none,’ then can they no longer fly from their evil conscience; they will seek peace, but what peace can be found by a soul laden with sins, which sting it like so many vipers?”
Pope Gregory XVI: “… nothing of the things appointed ought to be diminished; nothing changed; nothing added; but they must be preserved both as regards expression and meaning.” (Mirari Vos #7, August 15, 1832)
Colossians 3:17- “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”
St. Ambrose, (4th Century) Bishop and Doctor of the Church: “I shall now begin to instruct you on the sacrament you have received; of whose nature it was not fitting to speak to you before this; for in the Christian what comes first is faith. And at Rome for this reason those who have been baptized are called the faithful (fideles).”
St. Louis De Montfort: “… the Our Father and the Hail Mary which we have said devoutly over and over again and to which we have added good penitential acts, will never wilt or die and they will be just as exquisite thousands of years from now as they are today.” (The Secret of the Rosary, p. 11.)
Pope Pius XII, Mystici Corporis Christi (#23), June 29, 1943: “For not every offense, although it may be a grave evil, is such as by its very own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”
St. Louis De Montfort: “As there are secrets of nature by which natural operations are performed more easily, in a short time and at little cost; so are there secrets in the order of grace by which supernatural operations, such as ridding ourselves of self, filling ourselves with God, and becoming perfect, are performed more easily. The practice which I am about to disclose is one of these secrets, unknown to the greater number of Christians, known even to few of the devout, and practiced and relished by a lesser number still.” (True Devotion to Mary #82)
Pope Pius IX: “So, this charism of truth and a never-failing faith was divinely conferred upon Peter and his successors in this Chair…” (Vatican Council I)
Pope St. Clement I: “… after leaving with him she [Lot’s wife] changed her mind and was no longer in harmony, and as a result she became a pillar of salt to this day, that it might be known to all that those who are double-minded and those who question the power of God fall under judgment and become a warning to all generations.” (Epistle to the Corinthians, #11, First Century)
Pope Pius XII, Mystici Corporis Christi (#23), June 29, 1943: “For not every offense, although it may be a grave evil, is such as by its very own nature to sever a man from the Body of the Church, as does schism or heresy or apostasy.”
After long preparations the Emperor Julian the Apostate [enemy of the Christians] “began his attack on the Persians in 363 A.D… On the march up the Tigris valley he was mortally wounded in a skirmish with the Persian calvary. As he was falling from his horse and saw the blood spurting from the wound, he is said to have exclaimed: ‘Thou hast conquered, O Galilean.’” (Laux, Church History, p. 97)
Pope Nicholas I, To The Clergy Of Constantinople, 9th century: “… it was of no benefit for them to have started on the right path and then failed to persevere in it, ‘for it is the one who perseveres to the end who is saved’ [Mt. 10:22]. For what will it profit someone to give support to the truth at first and after a while to depart from the path of the truth as a result of malleability or fear or any other failing?”
“As they were talking about these things, Jesus himself stood among them, and said to them, ‘Peace to you!’ But they were startled and frightened and thought they saw a spirit. And he said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.’ Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy...” (Luke 24:36-53)
“…when it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher. And behold there was a great earthquake. For an angel of the Lord descended from heaven: and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you: for I know that you seek Jesus who was crucified: He is not here; for he is risen, as he said.” (Matthew 28:1-6)
“Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; And stripping him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Judeans. And spitting upon him, they took the reed, and struck his head.” (Mt. 27:27-30)
“And they took Jesus, and led him forth. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JUDEANS. This title therefore many of the Judeans did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate: Write not, The King of the Judeans; but that he said, I am the King of the Judeans. Pilate answered: What I have written, I have written.” (John 19:16-22)
“The well-known Jesuit, Brother Alphonsus Rodriguez, used to say his Rosary with such fervor that he often saw a red rose come out of his mouth at each Our Father and a white rose at each Hail Mary. The red and white roses were equal in beauty and fragrance, the only difference being in their color.” (St. Louis De Montfort, The Secret of the Rosary, p. 26)
St. Augustine (426): “Consequently both those who have not heard the gospel and those who, having heard it, and having been changed for the better, did not receive perseverance… none of these are separated from that lump which is known to be damned, as all are going… into condemnation.”
St. Ignatius of Antioch, (107), preparing for martyrdom: “I look forward with joy to the wild animals held in readiness for me; I will coax them to devour me, so that they may not, as happened in some cases, shrink from seizing me… I am God’s wheat, and I am ground by the wild beasts that I may be found the pure bread of Christ.”
St. Athanasius: “For thus, the former Jews also, denying the Word, and saying, ‘We have no king but Caesar’, were forthwith stripped of all they had, and forfeited the light of the Lamp, the odor of ointment, knowledge of prophecy, and the Truth itself; till now they understand nothing, but are walking as in darkness.” (First Discourse Against The Arians, Chap. 3, c. AD 360)
“And I say to you, my friends: Be not afraid of them that kill the body, and after that have no more that they can do. But I will shew you whom ye shall fear: fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.” (Luke 12:4-5)
“The Christians were at once the objects of hatred and contempt [by the populace of the Roman Empire]. Because they were intolerant of all other religions, because they either denied outright the existence of heathen deities or regarded them as evil spirits whose worship was the greatest sacrilege and treason to the true God – they were called narrow-minded bigots…” (Fr. Laux, Church History, p. 44)
“One day when Blessed Alan was saying Mass, Our Lord, Who wished to spur him on to preach the Holy Rosary, spoke to him in the Sacred Host: ‘How can you crucify Me again so soon?’ Jesus said. ‘What did you say, Lord’ asked Blessed Alan, horrified. ‘You crucified Me once before by your sins,’ answered Jesus, ‘and I would willingly be crucified again rather than have My Father offended by the sins you used to commit. You are crucifying Me again now because you have all the learning and understanding that you need to preach My Mother’s Rosary, and you are not doing so. If you only did this you could teach many souls the right path and lead them away from sin – but you are not doing so and so you yourself are guilty of the sins that they commit.’ This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.” (St. Louis De Montfort, The Secret of the Rosary, p. 23)
Pope Pius XII: “… the washing of baptism distinguishes and separates all Christians [christianos omnes] from the rest whom this stream of atonement has not washed and who are not members of Christ…”
St. Louis De Montfort: “I could tell you at great length of the grace God gave me to know by experience the effectiveness of the preaching of the Holy Rosary and of how I have seen, with my own eyes, the most wonderful conversions it has brought about.” (The Secret of the Rosary, p. 10)
Concerning the pagan gods the Danes worshipped (9th century), “Herigar, the faithful servant of the Lord, was angry with them and said, ‘Your vows and sacrifices to idols are accursed by God. How long will ye serve devils and injure and impoverish yourselves by your useless vows.’” (Life of Ansgar, The Apostle of the North, chapter 19)
“It is a dreadful thing to fall into the hands of the living God.” (Hebrews 10:31)
Pope Pius IX: “Also perverse is that shocking theory that it makes no difference to which religion one belongs, a theory greatly at variance even with reason. By means of this theory, those crafty men remove all distinction between virtue and vice, truth and error, honorable and vile action. They pretend that men can gain eternal salvation by the practice of any religion, as if there could ever be any sharing between justice and iniquity, any collaboration between light and darkness, or any agreement between Christ and Belial.” (Qui Pluribus # 15, Nov. 9, 1846)
2 Corinthians 11:3- “But I fear lest, as the serpent seduced Eve by his subtlety, so your minds should be corrupted, and fall from the simplicity that is in Christ.”
Pope Leo XIII, Octobri Mense (#2), Sept. 22, 1891: “That she [the Church] may teach men the truth and may guide them to eternal salvation, she must enter upon a daily war; and throughout the course of ages she has fought, even to martyrdom…”
John 3:30- “He must increase, but I must decrease.”
Pope Leo XIII, Exeunte iam anno (#9), Dec. 25, 1888: “For Jesus Christ redeemed the human race once by the shedding of His blood, but the power of so great a work and gift is for all ages; ‘neither is there salvation in any other’ (Acts 4:12).”
Pope St. Gregory VII, Dec. 11, 1080: “But the enemies of the cross of Christ – no, rather, the foes of their own souls, rise up against us and, stricken by the blindness of madness, against their own salvation endeavor to tread holy Church underfoot… In truth, as you know, we have incurred the hatred of these people mainly for this reason – that we sought to deliver them from the snares of the devil and to lead them back to the bosom of mother Church.”
Pope Leo XIII: “… the Mystery of the Blessed Trinity. This dogma is called by the doctors of the Church, ‘the substance of the New Testament,’ that is to say, the greatest of all mysteries, since it is the foundation and origin of them all.” (Divinum illud munus #3, May 9, 1897)
Fr. De Smet: “The Indians know no blasphemous words, and often pass years without an angry word being spoken. But when drunk – and now they get drink in large quantities – all the good qualities of the Indian disappear, and he no longer resembles man; one must flee from him. Their cries and howls are terrible; they fall upon each other, biting noses and ears, mutilating each other in a horrible manner. Since our arrival, four Otoes and three Potawatomies have been killed in these drunken orgies.” (The Life of Fr. De Smet, pp. 83-84)
Pope Leo XIII: “Miserable it is to live in a barbarous state and with savage manners: but more miserable to lack the knowledge of that which is highest, and to dwell in ignorance of the one true God.” (Quarto abeunte saeculo #4, July 16, 1892)
St. Anselm: “If thou wouldst be certain of being in the number of the elect, strive to be one of the few, not of the many. And if thou wouldst be quite sure of thy salvation, strive to be among the fewest of the few… Do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer… that they may attain everlasting blessedness.”
St. Fulgence, The Rule of Faith, (526): “Hold most firmly and never doubt in the least that not only all the pagans but also all the Jews and all the heretics and schismatics who end this present life outside the Catholic Church are about to go into the eternal fire that was prepared for the devil and his angels.”
St. Peter Canisius, 1555: “… they who receive the Eucharist unworthily do not receive life but judgment unto themselves, and are guilty of the Body and Blood of the Lord, as the apostle witnesses: and shall be grievously condemned with Judas and the Jews, the blood enemies of Christ our Savior.” (Summa Doctrinae Christinae)
Pope St. Leo the Great, Sermon 58, 5th century: “For all those things which had been divinely ordained through Moses about the sacrifice of the lamb had prophesied of Christ and truly announced the slaying of Christ.”
St. Alphonsus: “Man’s life is short: ‘he cometh forth as a flower, and is destroyed’ (Job 14: 1,2). The Lord commanded Isaias to preach this very truth: ‘Cry,’ He said to him, ‘all flesh is grass… indeed the people is grass. The grass is withered, and the flower is fallen’ (Is. 40:6-7). The life of man is like the life of a blade of grass. Death comes, the grass withers, and behold life ends, and the flower falls of all greatness and all worldly goods.”
Pope Pius X: “… it is well known that to the Church there belongs no right whatsoever to innovate anything touching on the substance of the sacraments…” (Ex quo, Dec. 26, 1910)
“Lucia found Jacinta sitting alone, still and very pensive, gazing at nothing. ‘What are you thinking of, Jacinta?’ ‘Of the war that is going to come. So many people are going to die. And almost all of them are going to Hell.’” (William Thomas Walsh, Our Lady of Fatima, p. 94)
Pope Martin V: “This holy synod… declares, defines and decrees that the said John Wyclif was a notorious and obstinate heretic who died in heresy, and it anathematizes him and condemns his memory. It decrees and orders that his body and bones are to be exhumed, if they can be identified among the corpses of the faithful, and to be scattered far from a burial place of the church…” (Council of Constance, Session 8, “Condemnation of Wyclif,” May 4, 1415)
St. John Chrysostom: “… it is not possible for a virtuous person who travels by the straight and narrow path and follows Christ’s commands to enjoy the praise and admiration of all people, so strong is the impulse of evil and the resistance to virtue.” (Homily 23 on Genesis)
Pope Gregory XVI: “But later even more care was required when the Lutherans and Calvinists dared to oppose the changeless doctrine of the faith with an almost incredible variety of errors. They left no means untried to deceive the faithful with perverse explanations of the sacred books…” (Inter Paecipuas #4, May 8, 1844)
Pope St. Gregory the Great (595): “As long as the vice of gluttony has a hold on a man, all that he has done valiantly is forfeited by him: and as long as the belly is unrestrained, all virtue comes to naught.”
Fifth Lateran Council, AD 553: “For in this are to be found two similar things each deserving of censure and doomed to condemnation, both the fact that when someone himself lives negligently he encourages those who witness it to imitate what is worse, and the fact that the man who at once does not correct those who sin against the faith and transgress in their mode of life, even if he despises them, is liable to the same punishment.” (Sess. 6)
St. Basil, Letter 277, 4th Century: “Human affairs are fainter than a shadow; more deceitful than a dream. Youth fades more quickly than the flowers of spring; our beauty wastes with age or sickness. Riches are uncertain; glory is fickle. The pursuit of arts and sciences is bounded by the present life; the charm of eloquence, which all covet, reaches but the ear: whereas the practice of virtue is a precious possession for its owner…”
Pope Pius X, Communium rerum (#18), April 21, 1909, concerning 11th century England: “Then indeed was it necessary to fight for the altar and the home, for the sanctity of public law, for liberty, civilization, sound doctrine, of all of which the Church alone was the teacher and the defender among the nations…”
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