Recent Featured Videos and Articles | Eastern “Orthodoxy” Refuted | How To Avoid Sin | The Antichrist Identified! | What Fake Christians Get Wrong About Ephesians | Why So Many Can't Believe | “Magicians” Prove A Spiritual World Exists | Amazing Evidence For God | News Links |
Vatican II “Catholic” Church Exposed | Steps To Convert | Outside The Church There Is No Salvation | E-Exchanges | The Holy Rosary | Padre Pio | Traditional Catholic Issues And Groups | Help Save Souls: Donate |
Natural Family Planning Is Evil
Video: Natural Family Planning: A Birth Control Deception
Why Natural Family Planning is Sinful Birth Control [PDF]
In this Article:
What is Natural Family Planning?
Natural Family Planning (NFP) is the practice of deliberately restricting the marital act exclusively to those times when the wife is infertile so as to avoid the conception of a child. It is also called “the rhythm method.” NFP or rhythm is used for the same reasons that people use artificial contraception – to avoid the conception of a child while carrying out the marital act. Antipope Paul VI explained correctly that NFP is birth control when he promoted it in his encyclical Humanae Vitae.
Why is NFP evil?
NFP is evil because it is birth control; it is against conception. It is a refusal on the part of those who use it to be open to the children that God planned to send them. It is no different in its purpose than artificial contraception, and therefore it is a moral evil just like artificial contraception.
The Teaching of the Catholic Papal Magisterium
Pope Pius XI spoke from the Chair of Peter in his 1931 encyclical Casti Connubii on Christian marriage. His teaching shows that all forms of birth prevention are evil. We quote a long excerpt from his encyclical which sums up the issue.
One can see that Pope Pius XI condemns all forms of contraception as mortally sinful, because they frustrate the marriage act. Does this condemn NFP? Yes it does, but the defenders of Natural Family Planning say “no.” They argue that in using the rhythm method to avoid conception they are not deliberately frustrating the marriage act or designedly depriving it of its natural power to procreate life, as is done with artificial contraceptives. They argue that NFP is “natural.” (Common sense should tell everyone who deeply considers the topic that these arguments are specious and deceptive, as NFP has as its entire purpose the avoidance of conception). However, the attempted justification for NFP – that it doesn’t interfere with the marriage act itself and is therefore okay – needs to be specifically refuted. And it is specifically refuted by a careful look at the teaching of the Catholic Church on marriage and ITS PRIMARY PURPOSE. It is the teaching of the Catholic Church on the primary purpose of marriage (and the primary purpose of the marriage act), which condemns NFP. Catholic dogma teaches us that the primary purpose of marriage (and the conjugal act) is the procreation and education of children.
Besides this primary purpose, there are also secondary purposes for marriage, such as mutual aid, the quieting of concupiscence and the cultivating of mutual love. But these secondary purposes must always remain subordinate to the primary purpose of marriage (the procreation and education of children). This is the key point to remember in the discussion on NFP.
Therefore, even though NFP does not directly interfere with the marriage act itself, as its defenders love to stress, it makes no difference. NFP is condemned because it subordinates the primary end (or purpose) of marriage and the marriage act (the procreation and education of children) to the secondary ends. NFP subordinates the primary end of marriage to other things, by deliberately attempting to avoid children (i.e., to avoid the primary end) while having marital relations. NFP therefore inverts the order established by God Himself. It does the very thing that Pope Pius XI solemnly teaches may not lawfully be done. And this point crushes all of the arguments made by those who defend NFP; because all of the arguments made by those who defend NFP focus on the marriage act itself, while they blindly ignore the fact that it makes no difference if a couple does not interfere with the act itself if they subordinate and thwart the primary PURPOSE of marriage. To summarize, therefore, the only difference between artificial contraception and NFP is that artificial contraception frustrates the power of the marriage act itself, while NFP frustrates its primary purpose (by subordinating the procreation of children to other things).
God’s Word
It is not a complicated matter to understand that using Natural Family Planning to avoid pregnancy is wrong. It is written on man’s heart that such activity is wrong.
We all know that God is the One who opens the womb, the One who killeth and maketh alive.
So why would a woman who desires to fulfill the will of God make a systematic effort to avoid God sending her a new life? What excuse could such a person possibly make for going out of her way to calculate how to have marital relations without getting pregnant with the child God was going to send? Why would a woman (or a man) who believes that God opens the womb try to avoid His opening of the womb by a meticulous and organized effort, involving charts, cycles and thermometers? The answer is that those who engage in such behavior as NFP turn from God (which is the essence of sin) and refuse to be open to His will. When a married couple goes out of its way to avoid children by deliberately avoiding the fertile times and restricting the marriage act exclusively to infertile times, they are committing a sin against the natural law – they are sinning against the God whom they know sends life. NFP is therefore a sin against the natural law, since God is the author of life, and NFP thwarts His designs. Can one imagine what Jacob would have said to Rachel if she had discovered a new way to avoid “the Lord opening her womb?” He would probably have rebuked her as an infidel.
People Know that NFP is a sin
Below are a few very interesting testimonies from people who have either used NFP or were taught NFP. Their comments have been taken from “the letters to the editor” section of a publication which carried an article on NFP. {6} (Their names were given in the original letter.) Their letters demonstrate that the women who use NFP, as well as the men who tolerate or cooperate with it, are convicted of its sinfulness by the natural law written on their hearts. Those who use NFP know that they are thwarting the will of God and practicing contraception.
Planned Parenthood and NFP of the Same Cloth
Have you noticed the similarities between Planned Parenthood (the world’s largest abortion provider) and Natural Family Planning? Artificial contraceptives and abortifacients are found under store aisles marked “Family Planning.” Like abortionists, family planners consider children as something undesirable, at least temporarily; whereas the true faithful have always considered them as an undeniable blessing from God Himself, planned by His providence from all eternity. “Behold, children are the inheritance of the Lord; the fruit of the womb is a reward… Blessed is the man whose desire is filled with them; he shall not be confounded” (Psalm 126:3,5). In publications promoting NFP, the fertile period of the wife is sometimes classified as “not safe” and “dangerous,” as though generating new life were considered a serious breach of national security and a little infant a treacherous criminal. This is truly abominable. Could it be more clear that those who subscribe to this type of behavior and this method shut God and children out and replace them with their own selfish agenda?
The word Matrimony means “the office of Motherhood.” Those who use NFP try to avoid Matrimony (the office of Motherhood) and shut out God from themselves.
NFP has eternal and infinite consequences
The following facts may be the most incriminating to the practice of “Natural Family Planning.” If family planners had their way, there would be no St. Bernadette of Lourdes who was born from a jail flat; nor St. Therese of Lisieux, who came from a sickly mother who lost three children in a row; nor St. Ignatius Loyola, who was the thirteenth of thirteen children;(9) and most certainly not a St. Catherine of Siena, who was the twenty-fifth child in a family of twenty-five children!(10)
(Examples of Saints who were the last of many children could probably be multiplied for pages). St. Catherine of Siena and the rest of the Saints who would have been phased out of existence by NFP will rise in judgment against the NFP generation. Natural Family Planners would have been sure to inform St. Catherine’s mother that there was no need having twenty-five children (let alone five), and that she was wasting her time going through all those pregnancies.
Only in eternity shall we know the immortal souls who have been denied a chance at Heaven because of this selfish behavior. The only thing that can foil the will of the all-powerful God is the will of His puny creatures; for He will not force offspring on anyone, just as He will not violate anyone’s free will. NFP is a crime of incalculable proportions.
If family planners had their way, the appearances of Our Lady of Fatima would not have occurred, as she appeared to Lucia (the 7th of seven children), Francisco (the 8th of 9 children) and Jacinta (the 9th of 9 children). Family Planners, by their selfish thwarting of the will of God, would have erased from human history the entire message of Fatima, as well as: the incredible miracle of the Sun; the extraordinary lives of these three shepherd children; and all the graces of conversion obtained by their heroic sacrifices. How many saints, conversions and miracles have been erased by this abominable birth control practice? Only God knows.
A mother of many children, who was about to be a mother once more, came to Ars (the place where St. John Vianney resided) to seek courage from him. She said to him, “Oh, I am so advanced in years Father!” St. John Vianney responded: “Be comforted my child, if you only knew the women who will go to Hell because they did not bring into the world the children they should have given to it!”
Scriptures teaches that a woman can be saved through child-bearing (if she is Catholic and in the state of grace). But NFP advocates would have us believe that a woman is saved through child-avoiding. Moreover, just as a woman who fulfills the will of God and maintains the state of grace in the state of Matrimony is saved by her childbearing, so too are countless women going to be damned for not bearing the children that God wanted them to have.
Objections
Response: We have already responded to this objection above. We will not repeat all of that here. We will simply summarize again that NFP is condemned because it frustrates the primary PURPOSE of marriage and the conjugal act. This makes the fact that NFP does nothing to obstruct the marriage act itself irrelevant.
Response: It is true that Pope Pius XII taught that Natural Family Planning is lawful for certain reasons in a series of fallible speeches in the 1950’s. However, this does not justify NFP. Pius XII’s speeches were fallible, and were therefore vulnerable to error.
In studying papal errors throughout history in preparation for its declaration of papal infallibility, the theologians at Vatican I found that over 40 popes held wrong theological views. In a notorious case of papal error, Pope John XXII held the false view that the just of the Old Testament don’t receive the Beatific Vision until after the General Judgment. Pope Honorius I, a validly elected Roman Pontiff, encouraged the heresy of monotheletism (that Our Lord Jesus Christ only had one will), for which he was later condemned by the Third Council of Constantinople. But none of these errors were taught by popes from the Chair of St. Peter, just like Pius XII’s speech to Italian midwives is not a declaration from the Chair of St. Peter.
One of the most notorious cases of papal error in Church history is the “Synod of the Corpse” of 897. This was where the dead body of Pope Formosus – who by all accounts was a holy and devoted pope – was condemned after his death by Pope Stephen VII for a number of supposed violations of canon law.[i] Pope Sergius III was also in favor of the judgment, while later Popes Theodore II and John IX opposed it. This should show us very clearly that not every decision, speech, opinion or judgment of a pope is infallible.
One can argue that Pius XII was one of the weakest popes in the history of the Church. (We are not including the Vatican II antipopes, as they are not popes). Pius XII allowed heresy and modernism to flourish; he modernized the holy week liturgy; he taught that theistic evolution could be held and taught by Catholic priests and theologians; and he allowed the denial of the dogma Outside the Church There is No Salvation to run rampant, just to name a few. He was a valid pope, but he was truly the bridge to the apostate Second Vatican Council and the antipopes who imposed it. Those who think that they’re safe following something simply because it was endorsed by pre-Vatican II theologians or by Pope Pius XII in his fallible capacity are mistaken. Even though the explosion of the Great Apostasy occurred at Vatican II, its momentum by a departure from the Faith was well in motion prior to Vatican II, as is evidenced from many pre-Vatican II books which promoted condemned heresy and modernism. Most of the priests had already fallen into heresy in the 1950’s, as is proven by the fact that almost all of them accepted and embraced the new religion of the Vatican II Church when it was imposed.
The bottom-line remains that it’s an infallible teaching of the Catholic Church that the primary end of marriage (and the conjugal act) is the procreation and education of children. Natural Family Planning subordinates the primary end of marriage and the conjugal act to other things and is therefore gravely sinful.
Objection 3) I know that NFP is always wrong, except for certain reasons, and in those cases it is allowable.
Response: We will quote again Pope Pius XI to respond to this objection.
No reason, however grave it may be, can bring it about that something that is intrinsically evil can become good. NFP subordinates the primary purpose of the conjugal act (the procreation and education of children) to other things and is therefore evil. No reason can make it good or lawful. And this brings us to another point. If NFP is not a sin – if it is simply “natural,” as they say – then why can’t married couples use NFP during the whole marriage and have zero children? If NFP is not a sin, then all women are perfectly free to use this method of birth control to phase out of existence all children so that not even one is born! But basically all of the defenders of NFP would admit that it would be immoral and gravely sinful to use NFP to avoid all new life. But when they make this admission they are admitting that NFP is a sin; otherwise, let them confess that it can be used by all couples for any reason to avoid all children.
Objection 4) In Casti Connubii itself, Pope Pius XI taught that married couples could use the periods where the wife cannot become pregnant.
Response: Yes, Pope Pius XI taught that married couples could use their marriage right in the infertile periods of the wife (or when there is a defect of nature or age which prevents new life from being conceived). But he did not teach that they could designedly restrict the marriage act to the infertile periods to avoid a pregnancy, as in Natural Family Planning. And this is why, in the very passage above, Pope Pius XI reiterates that all use of the marriage right – including when new life cannot be brought forth due to time or nature – must keep the secondary ends of marriage subordinate to the primary end! This teaching is the deathblow to NFP, as NFP itself is the subordination of the primary end of marriage (the procreation and education of children) to other things. So, in summary, the passage above does not teach NFP, but merely enunciates the principle that married couples may use their conjugal rights at any time. Further, in the same paragraph, the very paragraph that the defenders of NFP erroneously twist to justify their sinful birth control practice, Pope Pius XI condemns NFP by reiterating the teaching on the primary purpose of marriage, which NFP subordinates to other things.
Objection 5) But my traditional priest instructed me in NFP.
Response: When the blind lead the blind they both fall into the pit. Couples who use NFP know that they are committing a sin. It is written on their hearts. They don’t need a priest to tell them that it is wrong. Yes, the priests who obstinately instruct people that NFP is okay and defend this birth control method are also guilty, but this does not take away the responsibility of the couples who follow their bad advice. This is why we stress that those who are contributing money to “traditionalist” priests who promote or accept NFP must cease immediately if they don’t want to share in their sin and follow them to Hell, as these priests are leading souls to Hell. This includes the priests of the Society of St. Pius X, the Society of St. Pius V, the C.M.R.I and almost all independent priests in this time of the Great Apostasy.
Conclusion
Couples who used NFP but who are resolved to change should not despair. NFP is a great evil, but God is merciful and will forgive those who are firmly resolved to change their life and confess their sin. Those who have used NFP need to be sorry for their sin and confess to a validly ordained priest that they have practiced birth control (for however long it may have been used). Both the wife and the husband who agreed with the use of NFP need to confess. They should then be open to all of the children that God wishes to bestow upon them – without concern or knowledge of charts, cycles, fertile or infertile, seeking first the kingdom of God and His justice, letting the King of heaven plan their family.
1) The Papal Encyclicals, by Claudia Carlen, Raleigh: The Pierian Press, 1990, Vol. 5, p. 227.
2) The Papal Encyclicals, Vol. 3 (1903-1939), p. 399-400.
3) The Papal Encyclicals, Vol. 3 (1903-1939), p. 394.
4) The Papal Encyclicals, Vol. 3 (1903-1939), p. 399.
5) The Papal Encyclicals, Vol. 3 (1903-1939), p. 394.
6) http://www.seattlecatholic.com
7) W.A. Jurgens, The Faith of the Early Fathers, Collegeville, MN: The Liturgical Press, Vol. 3:2233.
8) Denzinger, The Sources of Catholic Dogma, B. Herder Book Co., Thirtieth Edition, 1957, no. 1159.
9) John. J. Delaney, Pocket Dictionary of Saints (abridged edition), New York: Double Day, 1980, p. 251.
10) John. J. Delaney, Pocket Dictionary of Saints (abridged edition), 110.
11) Warren H. Carroll, A History of Christendom, Vol. 2 (The Building of Christendom), Front Royal, VA: Christendom Press, 1987, p. 387.
12) The Papal Encyclicals, Vol. 3 (1903-1939), p. 399.
13) The Papal Encyclicals, Vol. 3 (1903-1939), p. 394.
Sign up for our free e-mail list to see future vaticancatholic.com videos and articles.
Recent Content
^