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Questions and Answers

Was John Paul I murdered or died naturally?

April 20, 2004

Do you think Pope John Paul I was murdered or died naturally?

And why is the papal tiara no longer worn?




We think that John Paul I was probably murdered. We think this because of the conflicting reports that the Vatican has issued surrounding his death. But just because he was probably murdered does not mean that he was a good man or even a valid Pope, of course. It is a fact that John Paul I was a heretic who embraced the religious indifferentism of Vatican II and even petitioned for approval of the birth control pill. The Vatican II Antipopes don’t wear the Papal Tiara as a symbolic way to show the enemies of the Church that they are infiltrators and on their side. Paul VI’s giving away of the Tiara (a picture of which can be seen in our photo gallery) was an obvious message to the world that he was a Satanic agent trying to give away the house, which is why he abolished the oath against Modernism, the profession of Faith of Trent, the Index of Forbidden books, changed the Mass, etc., etc., etc.

Divisions among traditionalists?

April 15, 2004

I have learned much from your research.  I was raised PreVat. II and attended 16 years of preVat. II education (including Thomistic theology) and must admit I was royally duped.  But I do have the experience of being raised in the Roman Catholic Church.  Now I watch the infighting between you… SSPX, CMRI, CFN, the Remnant, etc. and I am saddened that the Traditional Catholics can't come to the same truths - there are only the same truths in the Roman Catholic Church.  How can you all be right??? If you all would just stick to the infallible teachings of the Popes from the Chair of St. Peter - the authority of Holy Mother Church - and Holy Scripture, we wouldn't be in this mess!  It's taken me three years of much reading and research to reaquaint myself with the true Faith - after being so involved in the Conciliar Church for 35 years as well as the Charasmatic Renewal - had to get my Catholic thinking back!  I now feel ready to go to family, friends, priests in the Conciliar Church with this Truth, but if and when they would decide to go Traditional, where do I send them.  They'll find out, like I have, that there is all this infighting, and it surely won't be easy for them to find the Truth when there is so much disagreement.  Perhaps we all need to stop and pray and let God be God and lead us.  None of us has all the Truth!  (i.e., I've heard others criticize your stance on LaSalette and Fatima. the parts of each that haven't been approved by the Church, i.e. Tuy) God continue to bless you and your work.  You have done a phenomenal job for Our Lord.


Thank you for your interest. The unfortunate divisions among those who profess to be traditional Catholics arise, simply, because those people you described above reject Catholic dogmatic teaching in one or more areas. So division from them in these areas of Faith is not desirable, but it is necessary, simply because they don’t accept the truth in totality. If all “traditionalists” would accept the dogmatic teachings of the Church without compromise, then there would be no division among traditionalists. But since this is not the case, there must be division from those who deny the truth, as there can be no unity with heresy. As Our Lord says, I came to not to bring peace upon the earth, but the sword – to divide (Matthew 10:34-37).

Does Pope Eugene IV contradict Scripture?

April 10, 2004

Pope Eugene IV professed that even if a protestant or orthodox sheds his blood for Christ, he is still damned unless he incorporates himself with the Roman Catholic Church before his death.  My question is " Isnt this saying contrary to Sacred scripture? Our Lord clearly stated "Whoever saves his life shall lose it, and whoever loses his life for My sake shall gain it. Furthermore, Jesus stressed "Blessed are you when they insult you, revile you and persecute you and speak all kinds of evil against you for My sake, be glad and rejoice during that day for your rewards are very great in heaven.

Please reply. Thanks and God bless.


Pope Eugene IV said that no one, even if he sheds blood for the name of Christ, can be saved, unless he has remained within the bosom and unity of the Church. Many people shed blood IN THE NAME OF CHRIST, but not for Christ.  The Protestants who reject the one true Catholic Faith and Christ's clear teaching on Confession (John 20:23), the Eucharist (John 6:54), the necessity of Baptism (John 3:5), etc. reject Christ’s truth, so their act of martyrdom is not for Him, but for Christ in name only– if it were truly for Him then they would accept His truth.  (more…)

What Mass does MHFM accept?

March 26, 2004

Brother Dimond,

What Mass do you accept at the Monastery?

Yours in Christ,



We accept the Mass of Pope St. Pius V; we don’t approve of the invalid Novus Ordo, of course, and we don’t approve of the use of the 1962 Missal, the Mass of John XXIII – which is the same as the Mass of St. Pius V but with St. Joseph’s name illegally added to the Canon (as well as some other minor changes). We acknowledge that the 1962 Missal is valid, since the addition of St. Joseph to the Canon has no bearing on validity, only legality. We also believe that in this time of crisis one can attend a Mass celebrated by a validly ordained priest who uses the 1962 Missal, as long as the person does not agree with or support the priest. Here is an interesting quote relating to this issue:

“In order to further the liturgical reform that Hebblethwaite [John XXIII’s biographer] claimed John ‘favored,’ the Pope ‘added to the Roman Canon the name of St. Joseph – beati Joseph, eiusdem Virginis Sponsi – a pious ruse to show that the text was not immutable [unchangeable],’ according to Hebblethwaite.” (Mark Fellows, Fatima in Twilight, p. 177)

In other words, according to John XXIII’s biographer, the whole reason for John XXIII to add St. Joseph’s name to the Canon was to show the Canon was not unchangeable and to pave the way for what later came with Antipope Paul VI – the New Mass.

Profession of Catholic Faith

December 3, 2003

Promulgated solemnly by Pope Pius IV and the Council of Trent

  • I, N., with firm faith believe and profess each and every article contained in the symbol of faith which the holy Roman Church uses; namely:
  • I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible; and in
  • one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God from God, light from light, true God from true God; begotten not made, of one substance (consubstantial) with the Father, through whom all things were made;
  • who for us men and for our salvation came down from heaven, and was made incarnate by the Holy Spirit of the Virgin Mary, and was made man.
  • He was crucified also for us under Pontius Pilate, died, and was buried; and
  • He rose again the third day according to the Scriptures, and ascended into heaven;
  • He sits at the right hand of the Father, and He shall come again in glory to judge the living and the dead, and of His kingdom there will be no end.
  • And I believe in the Holy Ghost, the Lord, and giver of Life, who proceeds from the Father and the Son; who equally with the Father and the Son is adored and glorified; who spoke through the prophets.
  • And I believe that there is one, holy, Catholic, and apostolic Church.
  • I confess one baptism for the remission of sins; and I hope for the resurrection of the dead, and the life of the world to come.  Amen.
  • I resolutely accept and embrace the apostolic and ecclesiastical traditions and the other practices and regulations of that same Church.
  • In like manner I accept Sacred Scripture according to the meaning which has been held by holy Mother Church and which she now holds.  It is Her prerogative to pass judgment on the true meaning and interpretation of Sacred Scripture.  And I will never accept or interpret it in a manner different from the unanimous agreement of the Fathers.
  • I also acknowledge that there are truly and properly seven sacraments of the New Law, instituted by Jesus Christ our Lord, and that they are necessary for the salvation of the human race, although it is not necessary for each individual to receive them all.
  • I acknowledge that the seven sacraments are: Baptism, Confirmation, Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony; and that they confer grace; and that of the seven, Baptism, Confirmation, and Holy Orders cannot be repeated without committing a sacrilege.
  • I also accept and acknowledge the customary and approved rites of the Catholic Church in the solemn administration of these sacraments.
  • I embrace and accept each and every article on Original Sin and Justification declared and defined in the most holy Council of Trent.
  • I likewise profess that in Mass a true, proper, and propitiatory sacrifice is offered to God on behalf of the living and the dead, and that the Body and Blood together with the Soul and Divinity of our Lord Jesus Christ is truly, really, and substantially present in the most holy Sacrament of the Eucharist, and that there is a change of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood; and this change the Catholic Church calls transubstantiation.
  • I also profess that the whole and entire Christ and a true Sacrament is received under each separate species.
  • I firmly hold that there is a purgatory, and that the souls detained there are helped by the prayers of the faithful.
  • I likewise hold that the saints reigning together with Christ should be honored and invoked, that they offer prayers to God on our behalf, and that their relics should be venerated.
  • I firmly assert that images of Christ, of the Mother of God ever Virgin, and of the other saints should be owned and kept, and that due honor and veneration should be given to them.
  • I affirm that the power of indulgences was left in the keeping of the Church by Christ, and that the use of indulgences is very beneficial to Christians.
  • I acknowledge the holy, Catholic, and apostolic Roman Church as the mother and teacher of all churches; and…
  • I unhesitatingly accept and profess all the doctrines (especially those concerning the primacy of the Roman Pontiff and his infallible teaching authority) handed down, defined, and explained by the sacred canons and ecumenical councils and especially those of this most holy Council of Trent (and by the ecumenical Vatican Council I).  And at the same time:
  • I condemn, reject, and anathematize everything that is contrary to those propositions, and all heresies without exception that have been condemned, rejected, and anathematized by the Church.
  • I, N., promise, vow, and swear that, with God’s help, I shall most constantly hold and profess this true Catholic faith, outside which no one can be saved and which I now freely profess and truly hold.  With the help of God, I shall profess it whole and unblemished to my dying breath; and, to the best of my ability, I shall see to it that my subjects or those entrusted to me by virtue of my office hold it, teach it, and preach it.  So help me God and His holy Gospel.