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St. Peter Canisius: “There is no work more commended in Holy Scripture, none… more necessarily is to be exercised in this life than prayer. The prayer of him that humbles himself shall pierce the clouds [Sirach 35:21]. Also, it behooves us always to pray [Luke 18:1], namely, with a zealous disposition of heart, and without hypocrisy or respect for the praise of men, that is to say, in spirit and truth.” (Summa Doctrinae Christianae, 16th century)
St. Irenaeus, Against Heresies, Book 3, Chap. 3, A.D. 180: “Since, however, it would be very tedious in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who… assemble in unauthorized meetings; [we do this, I say] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing] out the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church [i.e. of Rome], on account of its preeminent authority, that is, the faithful everywhere...”
Pope St. Gregory VII: “… without doubt… we shall punish heavily and most severely him who having an unjust case shall try to defend it…” (Nov. 24, 1078)
Jesus said: “I am the good shepherd; and I know mine, and mine know me.” (John 10:14)
“Ananias, with Saphira his wife, sold a piece of land, And by fraud kept back part of the price of the land… But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?... Thou has not lied to men, but to God. And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.” (Acts 5:1-5)
Errors of the Modernists #22: “Revelation, constituting the object of Catholic faith, was not completed with the apostles.” – Condemned by Pope Pius X
St. Euplius, before his martyrdom, said: “Brethren, love the Lord with all your hearts; for He never forgets those who love Him. He remembers them during life and at the hour of their death, when He sends His angels to lead them to His heavenly country.”
Pope Pelagius II: “Those who were not willing to be at agreement in the Church of God, cannot remain with God; although given over to flames and fires… there will not be for them that crown of faith, but the punishment of faithlessness…”
“During the sixth and seventh centuries, the Church of Ireland stood in the full beauty of its bloom. The spirit of the Gospel operated amongst the people with a vigorous and vivifying power; troops of holy men, from the highest to the lowest ranks of society, obeyed the counsel of Christ, and forsook all things, that they might follow Him. There was no country in the world, during this period, which could boast of pious foundations or of religious communities equal to those that adorned this far-distant land.” (Laux, Church History, p. 182)
St. Thomas Aquinas: “Everything that begins to be or ceases to be does so through motion or change. Since, however, we have shown that God is absolutely immutable, He is eternal, lacking all beginning or end. Those beings alone are measured by time that are moved. For time, as is made clear in Physics IV, is ‘the number of motion.’ But God, as has been proved, is absolutely without motion, and is consequently not measured by time. There is, therefore, no before and after in Him.” (Summa Contra Gentiles, Book I, Chap. 15)
“… a Spaniard well known in the town was leaving Cartegena with a loose woman. Claver’s words, ‘I am sorry to see you travelling with the Devil,’ checked him like an arrow to the heart. He got no farther than Turbaco. That night he was knocking at Claver’s door. He fell on his knees and told the story of his disordered life.” (Fr. Angel Valtierra, Peter Claver – Saint of the Slaves, 1960, pp. 210-211.)
Pope Leo XII, Quod hoc ineunte (# 8), May 24, 1824: “We address all of you who are still removed from the true Church and the road to salvation. In this universal rejoicing, one thing is lacking: that having been called by the inspiration of the Heavenly Spirit and having broken every decisive snare, you might sincerely agree with the mother Church, outside of whose teachings there is no salvation.”
St. Maximus the Confessor: “No one who enjoys indulging the flesh will be able to pass over to Him, or who takes greater pleasure in the deceptions of the world than in His blessed glory; neither will such a person be able to stand next to Him who conquered the world [John 16:33], since he himself has been defeated by the world…”
Pope Gregory III, A.D. 739: “… it is written that small is the gate and narrow is the road that leads on to life.”
“For all that is in the world is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world” (1 John 2:16).
Pope Leo XIII, Inter Graves (#6), May 1, 1894: “… in your midst are those who have not yet been called out of darkness into His marvelous light, who sit in darkness still and in the shadow of death, sheep who now perish, whom you must lead to Jesus, the first pastor of souls.”
St. Cyprian (252): “An ever-burning Gehenna and the punishment of being devoured by living flames will consume the condemned; nor will there be any way in which the tormented can ever have respite or the torments end… weeping will be useless, and prayer ineffectual.”
St. Louis De Montfort (1710): “… no one can possibly be saved without the knowledge of Jesus Christ – and yet a man who knows absolutely nothing of any of the other sciences will be saved as long as he is illumined by the science of Jesus Christ.” (The Secret of the Rosary, p. 65)
“On another occasion Claver was in the main square inveighing against sexual vice. A Spanish woman of the streets laughed at him and yelled insults when he began his customary reading of the Gospel. The saint held up his crucifix and said: ‘Since you wish to go to Hell, here is the Divine Judge to pronounce judgment.’ The woman, terrified, was overcome, and brought her repentance to Claver. This conversion caused a great stir.” (Fr. Angel Valtierra, Peter Claver – Saint of the Slaves, 1960, p. 211.)
Pope St. Leo the Great, Sermon 9, 444: “For the Lord will come in His glorious Majesty, as He Himself has foretold, and there will be with Him an innumerable host of angel-legions radiant in their splendor. Before the throne of His power will all the nations of the world be gathered; and all the men that in all ages and on all the face of the earth have been born, shall stand in the Judge’s sight. Then shall be separated the just from the unjust, the guiltless from the guilty…”
St. Maximus the Confessor: “For divine justice has judged that those who reduce human existence to this present life, and who take pride in wealth, bodily health, and various honors, and who believe that these things alone constitute blessedness, reckoning the good things of the soul as having no value, will not be deemed worthy of receiving a share in the divine and eternal good things, to which they gave absolutely no thought, owing to their overwhelming interest in material things…”
Pope St. Innocent I (414): “But that which Your Fraternity asserts the Pelagians preach, that even without the grace of Baptism infants are able to be endowed with the rewards of eternal life, is quite idiotic.”
Jacinta: “If they hurt us, we are going to heaven. But those that hurt us, poor people, are going to hell.” (Oct. 13, 1917, regarding those who might hurt them on their way to the apparition site – Our Lady of Fatima, p. 144)
St. Francis De Sales (1602): “Thus we do not say that the Pope cannot err in his private opinions, as did John XXII; or be altogether a heretic, as perhaps Honorius was. Now when he (the Pope) is explicitly a heretic, he falls ipso facto from his dignity and out of the Church…”
St. Boniface (A.D. 716): “Temporal things pass swiftly away, but the eternal that never fade will soon be upon us. All the treasures of this world, such as gold, silver, precious stones of every hue, succulent and dainty food and costly garments, melt away like shadows, vanish like smoke, dissolve like foam on the sea.”
St. Ignatius (110): “Do not err, my brethren: the corrupters of families will not inherit the Kingdom of God. And if they who do these things according to the flesh suffer death, how much more if a man corrupt by evil teaching the faith of God, for the sake of which Jesus Christ was crucified? A man so foul will depart into unquenchable fire; and so also will anyone who listens to him.”
Padre Pio (1913): “A woman who is frivolous as regards dress can never be clothed in the life of Jesus Christ and she loses adornment of soul once this idol enters into her heart. Let these women adorn themselves, as St. Paul would have it (1 Tim. 2:9), modestly and sensibly in seemly apparel…” (Letter to Padre Agostino, 8/2/1913)
St. Augustine (428): “The salvation that belongs to this religion was never wanting to anyone who was worthy of it; and anyone to whom it was wanting was not worthy of it.”
Pope St. Gregory I: “For a man is made similar to the apostate angel when he disdains to be similar to men. Thus after possessing the merit of humility, Saul at the summit of power was inflated with the swelling of pride. He was indeed preferred through humility, but was indeed made reprobate through pride, as the Lord bears witness when he says: ‘Was it not when you were little in your own eyes that I set you as head of the tribes of Israel?’ And a little further below: ‘Now in a marvelous manner when he seemed little before himself he was great before the Lord, but indeed when he seemed great before himself he was little before the Lord.’” (quoted by Pope St. Gregory VII, March 15, 1081)
St. Justin Martyr (148): “… every man will receive the eternal punishment or reward which his actions deserve. Indeed, if all men recognized this, no one would choose evil even for a short time, knowing that he would incur the eternal sentence of fire.”
St. Athanasius, On the Incarnation (#5), AD 318: “… they have become insatiable in sinning. For there were adulteries everywhere and thefts, and the whole earth was full of murders and plunderings. And as to corruption and wrong, no heed was paid to law, but all crimes were being practised everywhere, both individually and jointly. Cities were at war with cities, and nations were rising up against nations; and the whole earth was rent with civil commotions and battles; each man vying with his fellows in lawless deeds. Nor were even crimes against nature far from them, but, as the Apostle and witness of Christ says: For their women changed the natural use into that which is against nature: and likewise also the men, leaving the natural use of the women, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was meet.”
St. Ambrose (382): “There are not enough hours in the day for me to recite even the names of all the various sects of heretics.”
St. Polycarp (135): “Everyone who does not confess that Jesus Christ has come in the flesh is an Antichrist; whoever does not confess the testimony of the cross, is of the devil; and whoever perverts the saying of the Lord for his own desires, and says that there is neither resurrection nor judgment, such a one is the first-born of Satan.”
St. Augustine (426): “While the hot restlessness of heretics stirs up questions about many things belonging to the Catholic faith, in order to provide a defense against these heretics we are obliged to study the points questioned more diligently, to understand them more clearly, and to preach them more forcefully; and thus the question raised by the adversary becomes the occasion for instruction.”
“At one point in the Church’s history, only a few years before Gregory’s [Nazianzen’s] present preaching (383 A.D.), perhaps the number of Catholic bishops in possession of sees, as opposed to Arian bishops in possession of sees, was no greater than something between 1% and 3% of the total. Had doctrine been determined by popularity, today we should all be deniers of Christ and opponents of the Spirit.” (W.A. Jurgens, The Faith of the Early Fathers, Vol. 2, p. 39.)
“In the time of the Emperor Valens (4th century), Basil was virtually the only orthodox Bishop in all the East who succeeded in retaining charge of his see… If it has no other importance for modern man, a knowledge of the history of Arianism should demonstrate at least that the Catholic Church takes no account of popularity and numbers in shaping and maintaining doctrine: else, we should long since have had to abandon Basil and Hilary and Athanasius and Liberius and Ossius and call ourselves after Arius.” (W.A. Jurgens, The Faith of the Early Fathers, Vol. 2, p. 3.)
St. Louis De Montfort (1706): “It would hardly be possible for me to put into words how much Our Lady thinks of the Holy Rosary and of how she vastly prefers it to all other devotions. Neither can I sufficiently express how highly she rewards those who work to preach the devotion, to establish it and spread it, nor on the other hand how firmly she punishes those who work against it.” (The Secret of the Rosary, p. 27)
St. Robert Bellarmine: “… in God there is nothing except for essence and relation...” (De Christo, Book II, Chap. 26)
St. Basil, Letter 224: “They have written, as they have, what is all— or nearly all— for I do not wish to exaggerate— lies, in the endeavor to persuade men rather than God, and to please men rather than God, with Whom nothing is more precious than truth.”
Fourth Council of Constantinople (869-870), Sess. 8, The Roman Legates: “To all the heretics anathema!... To those who knowingly communicate with those who insult and dishonor the venerable images, anathema! To those who say it was someone other than Christ our God who rescued us from idols, anathema! To those who dare to say that the Catholic Church ever accepted idols, anathema!”
“Here he [St. Ansgar – 9th century] dwelt with a few companions and, as often as he could get free of preaching and ecclesiastical duties and the disturbances caused by the heathen, he dwelt here alone, but he never allowed his own convenience, or his love of solitude, to interfere with the interests of the flock that had been entrusted to him.” (Ansgar, The Apostle of the North)
Profession of Faith under Pope Paschal II, Lateran Council, 1102: “I declare anathema every heresy and especially the one which disturbs the position of the present Church, which teaches and declares that excommunication is to be despised and that the restrictions of the Church are to be cast aside. Moreover, I promise obedience to Paschal, the supreme Pontiff of the Apostolic See, and to his successors under the testimony of Christ and the Church, affirming what the holy and universal Church affirms and condemning what she condemns.”
Ephesians 4:17-20- “This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind, having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto covetousness. But you have not so learned Christ.”
St. Robert Bellarmine on the relations in the Trinity: “Some compare the Father to a fountain, who gives and does not receive; the Son to a river, who receives and gives; the Holy Spirit to a lake, who receives and does not divert the water elsewhere.” (De Christo, Book II, Chap. 27)
St. Vincent De Paul (1636): “I tremble when I think of the number of souls that live in a constant state of damnation!”
St. Aphraates, Syrian Father of the Church (336): “For from Baptism we receive the Spirit of Christ. At that same moment in which the priests invoke the Spirit, heaven opens, and He descends and rests upon the waters; and those who are baptized are clothed in Him. For the Spirit is absent all those who are born of the flesh, until they come to the water of re-birth; and then they receive the Spirit.”
St. Vincent Ferrer: “Jesus Christ, who has taught us humility by His own example, conceals His truth from the proud, and reveals it only to the humble.” (Treatise on the Spiritual Life, p. 2.)
St. Cyril of Jerusalem (350): “A great precept and teaching of the Holy Catholic Church, therefore, is belief in the resurrection of the dead – great and most necessary, but contradicted by many… Greeks contradict it, Samaritans disbelieve it, heretics mutilate it.”
The Vision of Hell, shown by The Blessed Virgin Mary to the Fatima Children, 1917: She “showed them a sea of fire; and plunged in this fire the demons and the souls, as if they were red-hot coals, transparent and black or bronze-colored, carried by the flames which issued from it with clouds of smoke, falling on all sides as sparks fall in great conflagrations – without weight or equilibrium, among shrieks and groans of sorrow and despair which horrify and cause to shudder with fear.”
“… God spared not the angels that sinned, but delivered them, drawn down with infernal ropes into hell to be tormented, to be reserved unto judgment.” (2 Pet. 2:4)
St. Alphonsus: “At present sinners banish the remembrance and thought of death, and thus seek for peace (although they never find it) by leading a life of sin; but when they shall be in the agonies of death, about to enter into eternity, ‘when distress cometh upon them, they will seek for peace, and there will be none,’ then can they no longer fly from their evil conscience; they will seek peace, but what peace can be found by a soul laden with sins, which sting it like so many vipers?”
“If any man teach otherwise, and consent not to the sound words of our Lord Jesus Christ, and to doctrine which is according to piety: he is proud, knowing nothing…” (1 Tim. 6:3-4)
St. Louis De Montfort: “… the Our Father and the Hail Mary which we have said devoutly over and over again and to which we have added good penitential acts, will never wilt or die and they will be just as exquisite thousands of years from now as they are today.” (The Secret of the Rosary, p. 11.)
St. Ambrose, (4th Century) Bishop and Doctor of the Church: “I shall now begin to instruct you on the sacrament you have received; of whose nature it was not fitting to speak to you before this; for in the Christian what comes first is faith. And at Rome for this reason those who have been baptized are called the faithful (fideles).”
St. Louis De Montfort: “As there are secrets of nature by which natural operations are performed more easily, in a short time and at little cost; so are there secrets in the order of grace by which supernatural operations, such as ridding ourselves of self, filling ourselves with God, and becoming perfect, are performed more easily. The practice which I am about to disclose is one of these secrets, unknown to the greater number of Christians, known even to few of the devout, and practiced and relished by a lesser number still.” (True Devotion to Mary #82)
Pope Pius IX: “So, this charism of truth and a never-failing faith was divinely conferred upon Peter and his successors in this Chair…” (Vatican Council I)
During the persecution of the Emperor Licinius (320 A.D.), “Many officials and soldiers were out of work for their persistence in Christianity… To avoid such troubles many Christians fled to a wandering life in the hills and the woods, just as they had done during the persecution of Diocletian. Churches were closed or destroyed… On this occasion a new kind of torture was employed: the bodies of the martyrs were cut into small pieces by strokes of a sword and then thrown into the sea as food for the fishes. Many Christians, however, had not the courage to resist and were not even willing to disturb their normal life by flight. They fell into more or less complete apostasy. We have no means of reckoning the number of these new lapsi, but it was not small, as is shown by the fact that the Council of Nicaea itself dealt with them and made provisions in their regard.” (The Age of Martyrs, p. 210)
Pope Nicholas I, To The Clergy Of Constantinople, 9th century: “… it was of no benefit for them to have started on the right path and then failed to persevere in it, ‘for it is the one who perseveres to the end who is saved’ [Mt. 10:22]. For what will it profit someone to give support to the truth at first and after a while to depart from the path of the truth as a result of malleability or fear or any other failing?”
“The well-known Jesuit, Brother Alphonsus Rodriguez, used to say his Rosary with such fervor that he often saw a red rose come out of his mouth at each Our Father and a white rose at each Hail Mary. The red and white roses were equal in beauty and fragrance, the only difference being in their color.” (St. Louis De Montfort, The Secret of the Rosary, p. 26)
St. Augustine (426): “Consequently both those who have not heard the gospel and those who, having heard it, and having been changed for the better, did not receive perseverance… none of these are separated from that lump which is known to be damned, as all are going… into condemnation.”
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