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Invincible Ignorance Becomes A Destructive Heresy, Obliterating The Necessity Of The Catholic Faith All Over The World
The heresy that non-Catholics can be saved by “invincible ignorance” wasn’t really a problem before the year 1800, since the teaching of Catholic Tradition that no one can be saved who is ignorant of the Gospel was quite clear and maintained by most. But thanks to the growing modernism in the 1850’s, combined with the liberals’ hijacking of Pope Pius IX’s weak statements, the heretical theory of salvation for the invincibly ignorant exploded and became the belief of many priests in the latter half of the 19th century and the first half of the 20th century. This has culminated in our situation today, in which almost 100% of people who claim to be “Catholics” (and even “traditional Catholics”) believe that Jews, Buddhists, Muslims, Hindus, Protestants, etc. can be saved. We can thank the heretical idea of salvation for the “invincibly ignorant” for this, but there will be much more on this later in the document. Heresy and modernism were so widespread even at the time of the First Vatican Council in 1870, that St. Anthony Mary Claret, the only canonized saint at the Council, had a stroke because of the heresies that were being promoted. None of these heresies, of course, did God permit to be included in the decrees of Vatican I.
The fact is that all cultures are demonic and under the dominion of the Devil until they are evangelized. This is the incontrovertible teaching of Tradition and Scripture.
Fr. Francisco de Vitoria, O.P., a famous 16th century Dominican theologian, summed up the traditional teaching of the Catholic Church on this topic very well. Here is how he put it:
All the people who die in cultures which have never been penetrated by the Gospel go to Hell for sins against the natural law and the other grave sins which they commit – which bad will and failure to cooperate with God’s grace is the reason He does not reveal the Gospel to them. The First Vatican Council defined infallibly, based on Romans 1, that the one true God can be known with certitude by the things which have been made, and by the natural light of human reason.[2]
Everyone can know with certainty that there is a supreme spiritual being, Who is the One True God and the Creator of the world and all that it contains. Everyone knows that God is not something that they have carved out of wood or jade or stone. They know that God is not the tree that they worship or the river they worship or the rock or the snake or the sacred tree frog. They know that these things aren’t the Creator of the universe. Every such person knows that he is worshipping a creature rather than the Creator. They are, as St. Paul says in verse 20, without excuse. St. Augustine explains this well in reference to persons who died ignorant of the Faith and without baptism.
And if somebody accepted the truth, if he were intellectually honest enough to say, “God, this piece of wood can’t be You, reveal Yourself to me,” then God would send an angel, if necessary, as He sent an angel to Cornelius in Acts chapter 10; and He would follow it up with a missionary who would bring the good news and the Sacrament of Baptism.
As Catholics, of course, we don’t believe as the heretic John Calvin, who held a predestination according to which no matter what one does he is either predestined for heaven or hell. That is a wicked heresy. Rather, as Catholics we believe in the true understanding of predestination, which is expressed by Romans 8, Acts 13 and the fathers and saints quoted already. This true understanding of predestination simply means that God’s foreknowledge from all eternity makes sure that those who are of good will and are sincere will be brought to the Catholic Faith and come to know what they must – and that all those who are not brought to the Catholic Faith and don’t know what they must simply were not among the elect.
[1] De Indis et de Iure Belli Relectiones, ed. E. Nys, tr. J.P. Bates (The Classics of International Law), Washington, 1917, p. 142. Quoted by Francis A. Sullivan, Salvation Outside the Church?, Eugene, OR: Wipf and Stock Publishers, 1992, p. 70.
[2] Denzinger 1806.
[3] Jurgens, The Faith of the Early Fathers, Vol. 3: 1997.
[4] Denzinger 2195; The Papal Encyclicals, Vol. 3 (1903-1939), p. 274.
[5] Jurgens, The Faith of the Early Fathers, Vol. 3: 1946.
[6] Jurgens, The Faith of the Early Fathers, Vol. 3: 2047.
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