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Proverbs 13:3 -“He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.”
Pope Innocent III, Eius exemplo, Dec. 18, 1208: “We believe that preaching is exceedingly necessary and praiseworthy… But in all places where manifest heretics remain and renounce and blaspheme God and the faith of the holy Roman Church, we believe that, by disputing and exhorting in all ways according to God, we should confound them, and even unto death oppose them openly with the word of God as adversaries of Christ and the Church.” (Denz. 426)
Padre Pio (1915): “May Jesus and Mary assist you always and may they give your words the power to convert and to stem the headlong rush of many souls towards the precipice.” (Feb. 23, to Padre Agostino)
Pope Pius IX, Vatican I, ex cathedra: “If anyone shall not accept the entire books of Sacred Scripture with all their divisions, just as the Sacred Synod of Trent has enumerated them, as canonical and sacred, or denies that they have been inspired by God: let him be anathema.” (Can. 4 on Revelation, Denz. 1809)
Pope Innocent IV (1254): “Moreover concerning fornication which an unmarried man commits with an unmarried woman, there must not be any doubt at all that it is a mortal sin, since the Apostle declares that ‘fornicators as adulterers are cast out from the kingdom of God’ (1 Cor. 6:9).”
Exodus 20:7 “Thou shalt not take the name of the Lord thy God in vain, for the Lord shall not leave unpunished him who takes his name in vain.”
St. Alphonsus (1755): “(St.) Robert Bellarmine relates that having gone to assist a certain dying person, and having exhorted him to make an act of contrition, the man replied that he did not know what contrition was. Bellarmine endeavored to explain it to him; but the sick man said: ‘Father, I do not understand you; I am incapable of these things.’ And thus he died, ‘leaving clear signs of his damnation,’ as is recorded in the writings of Bellarmine. The just punishment of the sinner, says St. Augustine, will be, that having forgotten God in his lifetime, he shall forget himself in death.”
Pope Leo X, Exsurge Domine, June 15, 1520, The Errors of Martin Luther, # 23: “Excommunications are only external penalties and they do not deprive man of the common spiritual prayers of the Church.” – Condemned.
St. Robert Bellarmine: “… the first sin of our first parents [was] not infidelity but nothing other than pride.” (De Amissione Gratiae et Statu Peccati, Book 3, Chap. 4)
Pope St. Gregory VII: “… show that you… are zealous in the observance of the Christian religion… so that after the sea of this life you may avail to come tranquilly to the harbor of perpetual calm and eternal blessedness, by the gift of the Redeemer Himself, our Lord Jesus Christ, who with the Father and the Holy Spirit lives and reigns, God throughout all eternity. Amen.” (June 1076)
Lucy of Fatima: “The angel’s words were impressed upon our souls like a light that made us understand who God is, how much He loves us and wishes to be loved, the value of sacrifice and how it pleases God, and how He converts sinners because of it.” (Memoirs)
Pope St. Damasus I, Council of Rome, 382, Can. 6: “We anathematize those who say there are two Sons, one eternal, and the other after the assumption of flesh from the Virgin.”
“For this is the will of God, your sanctification: that you should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honor: Not in the passion of lust, like the Gentiles, who know not God… For God hath not called us to uncleanness, but to holiness.” (1 Thess. 4:3-7)
Jesus said: “Search the Scriptures, for you think in them to have life everlasting: and the same are they that give testimony of me: And you will not come to me that you may have life.” (John 5:39-40)
St. Aloysius (c. 1585): “A want of due attention to mental prayer is the reason why some have so little fervor in the service of God, and give so great scope to their passions.”
Jesus said: “Let not your heart be troubled. You believe in God, believe also in me” (John 14:1).
St. John Eudes (17th century): “For how is it possible that Christians should fall into such disorders, or lead such scandalous lives as so many do, if they only bore in mind that they had made a contract with God, in which they had promised never to enter into sin, and to maintain inviolable fidelity to the Divine Majesty; if they only thought that in violating this promise they should lose the grace which God had given them in Baptism, and forfeit the right which they had acquired to the inheritance of eternal life, and become again the children and slaves of Satan.”
Pope Paul III, Council of Trent, Sess. 5: “…our Catholic faith, ‘without which it is impossible to please God’ [Heb. 11:6].” (Denz. 787)
St. Alphonsus (c. 1745): “The deeper a soul has fallen into sin, the more it is bound down by the powers of Hell…”
Pope St. Gregory VII: “He who does not speak up against wicked men in consideration of his office consents to them; and he who does not do away with things that should be cut out commits them.”
St. John Eudes (17th cent.): “Bad example is the great stumbling block in the way of virtue. It is the poison which infects the life-blood of society, and causes thousands of souls to perish daily.”
St. John Chrysostom (387): “What can there be that is worse than hell? Yet nothing is more profitable than the fear of it! For the fear of hell gains for us the crown of the kingdom.”
St. Boniface, A.D. 747: Every bishop should be “instructing the people… forbidding pagan rites, divination, fortune-telling, soothsaying, charms, incantations, and all… vileness.”
Pope Eugene IV, Council of Basel, Session 19, Sept. 7, 1434: “Moreover, we trust that with God’s help another benefit will accrue to the Christian commonwealth; because from this union, once it is established, there is hope that very many from the abominable sect of Mahomet will be converted to the Catholic faith.”
St. Peter Canisius: “Sin (as St. Augustine witnesses) is a will to retain or obtain that which Justice prohibits, and from which it is in man’s power to abstain.” (Summa Doctrinae Christianae)
St. John Chrysostom (c. 386): “For if the truth be not exposed to contradiction among men, virtue would receive no fitting confirmation. But the contest that is permitted, makes clear the light of truth, to the soul that perseveres.”
Pope St. Gregory VII: “For you know that the glory and vain delight of this world are shifting and deceptive. You know that all flesh daily hastens to its end and that the certainty of death spares neither the willing nor the unwilling. You know that kings in like condition to paupers will be dust and ashes and that we shall all come to the strict scrutiny of the future Judgment…”
St. Gregory Nazianz (c. 380): “I myself have called upon the name of Christ at times, and scarcely have I uttered that august name, when the demons scatter in clamorous and headlong flight, shouting aloud the power and the might of the Immortal God.”
“As they were talking about these things, Jesus himself stood among them, and said to them, ‘Peace to you!’ But they were startled and frightened and thought they saw a spirit. And he said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.’ And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, ‘Have you anything here to eat?’ They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.’ Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy...” (Luke 24:36-53)
“…when it began to dawn towards the first day of the week, came Mary Magdalene, and the other Mary to see the sepulcher. And behold there was a great earthquake. For an angel of the Lord descended from heaven: and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you: for I know that you seek Jesus who was crucified: He is not here; for he is risen, as he said.” (Matthew 28:1-6)
“Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; And stripping him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Judeans. And spitting upon him, they took the reed, and struck his head.” (Mt. 27:27-30)
“And they took Jesus, and led him forth. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also, and he put it upon the cross. And the writing was: Jesus of Nazareth, the King of the Judeans. This title therefore many of the Judeans did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate: Write not, The King of the Judeans; but that he said, I am the King of the Judeans. Pilate answered: What I have written, I have written.” (John 19:16-22)
St. Catherine of Siena to Blessed Raymond Capua: “I saw the pains of Hell and of Purgatory, [which are] so great that no tongue of man is able to declare them. I saw also the bliss of Heaven and the glory of my Divine Spouse, which only to think of fills my soul with a loathing for all things that are in the world.”
St. Anselm, against those who refuse to believe until they understand: “For I do not seek to understand that I may believe, but I believe that I may understand. For this I also believe, that unless I believe, I should not understand.” (Chapter One of the Prosologion)
Sister Lucia of Fatima: “Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Holy Rosary. She has given this efficacy to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.” (From the 1957 interview with Fr. Fuentes)
Pope Leo XIII: “To reject dogma is simply to deny Christianity.” (Tametsi # 9, Nov. 1, 1900)
When the Philistines captured the ark of God: “And the Philistines took the ark of God, and brought it into the temple of Dagon [their idol], and set it by Dagon. And when the Azotians arose early the next day, behold Dagon lay upon his face on the ground before the ark of the Lord: and they took Dagon, and set him again in his place. And the next day again, when they rose in the morning, they found Dagon lying upon his face on the earth before the ark of the Lord: and the head of Dagon, and both the palms of his hands, were cut off upon the threshold.” (1 Kings 5:2-4)
St. Irenaeus, Against Heresies, c. 185: “And the heretics, indeed, who bring strange fire to the altar of God – namely, strange doctrines – shall be burned up by the fire from heaven, as were Nadab and Abiud. But such as rise in opposition to the truth, and exhort others against the Church of God, [shall] remain among those in hell, being swallowed up by an earthquake, even as those who were with Core, Dathan, and Abiron.”
St. Basil, De Spiritu Sancto: “There is no lack in these days of captious listeners and questioners; but to find a character desirous of information, and seeking the truth as a remedy for ignorance, is very difficult. Just as in the hunter’s snare, or in the soldier’s ambush, the trick is generally ingeniously concealed, so it is with the inquiries of the majority of the questioners who advance arguments, not so much with the view of getting any good out of them, as in order that, in the event of their failing to elicit answers which chime in with their own desires, they may seem to have fair ground for controversy.”
St. Thomas Aquinas, Summa Theologiae, I-II, Q. 88, A. 5, Reply 1: “With regard to drunkenness we reply that it is a mortal sin by reason of its genus; for, that a man, without necessity, and through the mere lust of wine, makes himself unable to use his reason, whereby he is directed to God and avoids committing many sins, is expressly contrary to virtue.”
Padre Pio: “I prayed to Jesus for that intention you recommended to me recently, but he didn’t answer me. For some time past he has not been pleased to answer me whenever it is a question of matters pertaining to our Province, for he is very disgusted by the way our Province is behaving.” (Letter to Padre Agostino, Dec. 29, 1912)
Pope St. Leo the Great, Letter 105, May 22, 452: “… giving thanks to the Merciful and Almighty God that He has suffered none save those who loved darkness rather than light to be defrauded of the gospel-truth.”
St. Augustine, Against Julian, Book 5, Chap. 1, AD 422: “… man is like to vanity and his days pass away like a shadow…”
Pope Pius IX: “In particular, ensure that the faithful are deeply and thoroughly convinced of the truth of the doctrine that the Catholic faith is necessary for attaining salvation.” (Nostis et Nobiscum # 10, Dec. 8, 1849)
St. Alphonsus on the damnation of the impure: “Continue, O fool, says St. Peter Damian (speaking to the unchaste), continue to gratify the flesh; for the day will come in which thy impurities will become as pitch in thy entrails, to increase and aggravate the torments of the flame which will burn thee in hell: ‘The day will come, yea rather the night, when thy lust shall be turned into pitch, to feed in thy bowels the everlasting fire.’”
Pope St. Leo the Great, Letter 15, July 21, 447: “Besides this one consubstantial, eternal, and unchangeable Godhead of the Most High Trinity there is nothing in all creation which, in its origin, is not created out of nothing.”
St. Alphonsus: “All the reprobate have been damned in consequence of their neglect of prayer; had they prayed they should not be lost; and all the saints have become saints by prayer; had they neglected prayer, they would not have become saints. We must live in the persuasion, St. John Chrysostom says, that to neglect prayer, and to lose the grace of God, are one and the same thing.”
Pope Pius IX: “In particular, ensure that the faithful are deeply and thoroughly convinced of the truth of the doctrine that the Catholic faith is necessary for attaining salvation.” (Nostis et Nobiscum # 10, Dec. 8, 1849)
“‘Why doesn’t Our Lady show Hell to sinners?’ demanded Jacinta one day. ‘If they saw it, they would never sin again, so they wouldn’t go there. You must tell that Lady to show Hell to all those people. You will see how they will be converted!’ Poor Jacinta! It seemed so simple. Perhaps she had not yet heard the parable of Dives and Lazarus. ‘If they will not listen to Moses and the prophets, neither would they believe were one to rise from the dead (Luke 16:31).’” (William Thomas Walsh, Our Lady of Fatima, p. 90)
Pope Leo XIII: “The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavor than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own.” (Satis Cognitum # 9, June 29, 1896)
St. John Eudes (17th century): “In order to ensnare us, the Devil gives sin a captivating appearance, that he might the more easily cause us to commit it. It was thus he seduced our first parents: by promising them the knowledge of good and evil. He even dared to tempt our Lord Himself in the same manner; offering Him all the possessions of the earth if He would only commit one sin. We find that in all his attempts to draw us into sin, he invariably holds out a hope of some temporal advantage. Thousands of Christians daily yield to this temptation, and lose the eternal happiness of the other life to enjoy the false pleasures of this world.”
Pope St. Leo the Great: “But that this may be properly observed and guarded, the integrity of the Catholic faith must first of all be preserved, and, because in all cases ‘narrow’ and steep ‘is the way that leadeth unto life,’ there must be no deviation from its track, either to the right hand or to the left.” (Letter 85, June 9, 451)
Padre Pio on the devil beating him with iron weapons: “The ogre [the devil] won’t admit defeat. He has appeared in almost every form. For the past few days he has paid me visits along with some of his satellites armed with clubs and iron weapons and, what is worse, in their own form as devils.” (Letter to Padre Agostino, Jan. 18, 1912)
Pope Pius VIII: “The heretics have disseminated pestilential books everywhere, by which the teachings of the impious spread, much as a cancer. To counteract this most deadly pest, spare no labor.” (Traditi Humilitati # 9, May 24, 1829)
Acts 26:15-18 – “And I said: Who art thou, Lord? And the Lord answered: ‘I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles—to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and a place among those who are sanctified by the faith that is in me.’”
Pope Pius X (1904): “Men even go so far as to impugn the arguments for the existence of God, denying with unparalleled audacity and against the first principles of reason the invincible force of the proof which from the effects ascends to their cause, that is God, and to the notion of His infinite attributes. ‘For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made: his eternal power and divinity’ (Rom. 1:20).” (Iucunda sane #15)
2 Chronicles 12:5- “Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them: Thus says the LORD, ‘You abandoned me, so I have abandoned you to the hand of Shishak.’”
Pope Leo XIII (1886): “Everyone knows how inimical to virtue these times are and how the Church is attacked. We have much to fear amid such dangers, lest a shaken faith languish even where it has taken strong and deep roots. It is enough to recall rationalism and naturalism, those deadly sources of evil whose teachings are everywhere freely distributed. We must then add the many allurements of corruption: the opposition to or open defection from the Church by public officials, the bold obstinacy of secret societies, here and there a curriculum for the education of youth without regard for God.” (Quod multum #3)
St. Basil (4th century): “… our life has been slandered; and our faith in God has been slandered; for I realize that the slanderer inflicts injury on three persons at once: he injures him whom he calumniates, those with whom he has conversation, and himself.” (Letter 204)
Pope St. Leo the Great, Sermon 16, 5th century: “But at all these acts of godliness, dearly-beloved, which commend us more and more to God, there is no doubt that our enemy, who is so eager and so skilled in harming us, is aroused with keener stings of hatred, that under a false profession of the Christian name he may corrupt those whom he is not allowed to attack with open and bloody persecutions, and for this work he has heretics in his service whom he has led astray from the Catholic faith, subjected to himself, and forced under divers errors to serve in his camp.”
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