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Council of Florence on Circumcision; and Man becoming God?
Paul, the statement from the Council of Florence (Denz. 712) condemns all who âobserve circumcision,â whether or not they place hope in it for salvation. Those who get the foreskin of their children cut solely for health reasons are not âobserving circumcisionâ (the ritual of the Old Law), but are simply having a medical procedure performed for health reasons. Therefore, the phrase âobserve circumcisionâ presupposes that one is doing it to fulfill the Old Law. If one is not doing it to fulfill the Old Law then he is not actually âobserving circumcision.â
Regarding your second question, Iâm familiar with the quotes that people bring forward. In fact, I recently read a large book (over 300 pages) by a man who purports to be a âtraditional Catholicâ and the whole point of the book was to prove that all the baptized are Jesus. But it is heresy to say that any man becomes God. Otherwise there would be more than one God. Some of the fathers of the Church said this about baptized Catholics when speaking in exaggerated and wrong terms about the truth that a justified man partakes of the divine nature (2 Peter 1:4); but they never should have said that man becomes God. They simply should have repeated what 2 Peter 1:4 says: that a justified man partakes of the divine nature.
Pope Pius XII condemned the same thing.
Writers, such as Solange Hertz, do Catholics a disservice by repeating such exaggerated and non-literal statements from the fathers, who didnât really believe that baptized Catholics become God, but spoke in exaggerated and spiritual terms about 2 Peter 1:4. If they really believed that a justified Catholic becomes God they would have believed that there is more than one God (and couldnât have said the Nicene Creed honestly). Further, it must be remembered that the fathers of the Church didnât write in English. I know that at least some of the quotations that are given from the fathers allegedly asserting that âGod became man so that man might become Godâ actually say in the original âGod became man so that man might receive the divinityâ (i.e., so that he might partake in the divine nature).
It should also be noted that Antipope John Paul II says that every man is Jesus Christ, not just the baptized; the fathers who spoke in exaggerated and wrong terms about justified persons were only talking about the baptized Catholics. The fact is that Antipope John Paul IIâs words prove that he truly and without a doubt preaches that every man is Jesus Christ; the fathers of the Church didnât hold this, otherwise they would have been apostates, and if they ever said that a justified Catholic man becomes God they were simply dead wrong in speaking in such a way.
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