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âTraditionalâ Bishop Rifan of the Society of St. John Vianney shows his apostasy by taking part in the New Mass
Heresy of the Week, Week of 11/19/04
By Bro. Peter Dimond
For more see: Heresies of the Week Relating to âTraditionalâ Issues and Persons
"Traditional" Bishop Rifan Takes Part in the Abominable New Mass
1 Machabees 1:50-51- âAnd the king sent letters... that they⌠should⌠let their souls be defiled with all uncleanness, and abominations to the end that they should forget the law, and should change all the justifications of God.â
Comment: In Campos, Brazil there exists a prominent âtraditionalâ group of priests that was started many years ago by the late Bishop Castro De Mayer. The group goes by the name âThe Society of St. John Vianney.â Bishop Castro De Mayer, who started the group, had been a friend of Bishop Marcel Lefebvre, and was present when Bishop Lefebvre consecrated the four Bishops of the Society of St. Pius X in 1988. The Campos group of priests held a position that is similar to the SSPX: it was independent of the Novus Ordo dioceses, even though it was definitely not Sedevacantist and always recognized Antipope John Paul II as the Pope.Â
The Campos group remained independent of the Novus Ordo âBishops,â even though it recognized them as the legitimate hierarchy, because it criticized as unacceptable many aspects of the New Mass and the Vatican II religion. In fact, years ago the Campos group published a pamphlet called â62 Reasons Why In Conscience, We Cannot Attend the New Mass.â Having discouraged people from attending the New Mass, the Campos groupâs position was not compatible with approval by the apostate Novus Ordo Bishops. As long as they held to such a position, they would have to continue operating independently of John Paul II and the Novus Ordo Bishops.
But, in 2002, the Society of St. John Vianney (SSJV) changed its views. Perhaps perceiving the fundamental contradiction, and the schismatic attitude, in its position â and in the position of the SSPX â namely, to operate completely independent of the hierarchy it recognizes as the true Catholic hierarchy (when, in truth, it shouldnât recognize them as the true hierarchy at all), the SSJV came to apostate Rome and John Paul II to be âreconciled.â Antipope John Paul II and his âCardinalsâ agreed to give the SSJV an âApostolic Administrationâ whereby they would be fully âreconciledâ and ârecognizedâ by John Paul II and the Novus Ordo sect, as long as the SSJV agreed to accept the validity of the New Mass and that Vatican II is a true Council â and, of course, that John Paul II is Pope. The full âreconciliationâ of this âtraditionalistâ group with the Novus Ordo sect was praised by many false traditionalists who believed that this group would get the âbest of both worldsâ (according to them) â i.e., it would maintain its âtraditionalismâ while also being recognized by Antipope John Paul II, their âPope.â The apostates Chris Ferrara and Thomas Woods expressed their approval of the development with the SSJV in their heretical book, The Great Façade.
Please notice how inextricably bound up are 1) acceptance that John Paul II is the Pope and 2) the acceptance of Vatican II and the New Mass. If you accept # 1, then you must accept # 2, as this instance proves again. Vatican II is the official Council and teaching of the âChurchâ of John Paul II; and the New Mass is an official rite of the âChurchâ of John Paul II. That is why John Paul II and his apostate âBishopsâ will not recognize those persons who donât accept the legitimacy and validity of these two things as âCatholics in full communionâ with them. That is precisely why the SSJV had to accept these things to get full âapprovalâ from the Vatican II sect.
So, in 2002, the SSJV completely sold its soul and gave in to apostate Rome. While the SSJV did not yet celebrate the New Mass, some predicted that it would only be a short time before its priests did. (But after already having recognized that the New Mass is a legitimate rite that may be attended, why would they be opposed to offering it themselves?) The selling-of-their-souls out to the New Mass would not come in the future when they finally offered it; it already came when they accepted it as legitimate.
Thus, on September 8, 2004, the apostate Bishop Rifan of the SSJV carried his heretical position to its logical conclusion and he concelebrated an invalid New Mass, which adulterated the words of Christ (using âshed for you and for all so that sins may be forgivenâ in the Consecration) â and contained numerous other abominations, including laywomen giving out the Novus Ordo cookie; a speech by a Marxist; and other pagan-like abominations so common at the Novus Ordo.
All of this is strikingly reminiscent of the story in the Machabees. In the books of the Machabees, we are told the story of how the wicked King Antiochus took over the children of Israel, imposed upon them a new religion of idolatry, changed their traditions, and forced them to accept the new religion. There are striking parallels to our own situation in this history, including in regard to compromising false traditionalists.
Those who resisted the new religion were led by Judas Machabeus and his supporters; and they made no compromise with the wicked usurpers. But some of the Machabees were led to their deaths by being deceived by the âpeaceableâ words spoken by the supporters of King Antiochus. Please read the following and tell me if it is not a description of the SSJV and the SSPX and like-minded false traditionalists, who listen to the âpeaceable words and dealsâ offered to them by the apostate âBishopsâ in Rome, such as Ratzinger, Castrillon-Hoyos, etc. â and are led to their spiritual deaths as a result.  Â
We see that Bishop Rifan of the SSJV is one such victim. But here are the words of a recent interview of Bishop Fellay of the SSPX, regarding his continuing discussion with âreconcilingâ with Rome [read: King Antiochus].
Notice how similar Bishop Fellayâs attitude is to that of the compromising Machabees. Rome âdoes more than just stretch out a hand to the faithful attached to TraditionâŚÂ Arenât you touched by such a generous offer?â âI am,â says Bishop Fellay. (If Bishop Fellay were Catholic, he would denounce the Novus Ordo Bishops and John Paul II as apostate usurpers who possess no authority to offer anyone anything.)
We see that the people who wanted to compromise with the representatives of Antiochus â the people who listened to their âpeaceableâ words and believed them to be their friends â were slain, just like the false traditionalists of the SSJV, the SSPX, etc. are spiritually slain by obstinately recognizing as Catholics, rather than denouncing as apostate non-Catholics, John Paul II and his Novus Ordo Bishops. [One also cannot ignore the absurdity of a group like the SSPX âmaking dealsâ with the hierarchy it recognizes as the âCatholic hierarchy.â This shows again that the SSPX is clearly schismatic; they wonât submit to the hierarchy they think (wrongly) is the âCatholic hierarchyâ until the âhierarchy of the Catholic Churchâ gives the SSPX what it wants! Any sincere person who considers this carefully will see how absurd and schismatic it is.]
âNo Jurisdictionâ Heretics
Recently, many among the Sedevacantists (i.e., those who donât accept John Paul II as the Pope) are being convinced by certain tracts that none of the traditional priests have jurisdiction to hear Confessions or faculties to say Mass. This is a false claim, which is based on a failure of these authors to recognize the distinction between ecclesiastical laws and divine revelation, and how the former apply in a state of necessity. This fatal error causes them to conclude falsely that no priest can lawfully say Mass; that no Bishop can lawfully Consecrate another Bishop, etc. in this situation. It is not the purpose of this article to go into detail addressing this false claim, but merely to illustrate what I believe to be another clear parallel to the Machabees. In the Machabees, the resisting Israelites were attacked on the Sabbath because the allies of evil King Antiochus didnât believe that they would fight back on the Sabbath. And, at first, the resisters did not fight back on the Sabbath because they believed it would be unlawful [read: they did not say Mass; they did not hear Confessions; they did not Consecrate Bishops, etc. because they believed it was unlawful], but after their people were all being slain, they changed their course and did fight back on the Sabbath.Â
For more see: Heresies of the Week Relating to âTraditionalâ Issues and Persons
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