Recent Featured Videos and Articles | Eastern “Orthodoxy” Refuted | How To Avoid Sin | The Antichrist Identified! | What Fake Christians Get Wrong About Ephesians | Why So Many Can't Believe | “Magicians” Prove A Spiritual World Exists | Amazing Evidence For God | News Links |
Vatican II “Catholic” Church Exposed | Steps To Convert | Outside The Church There Is No Salvation | E-Exchanges | The Holy Rosary | Padre Pio | Traditional Catholic Issues And Groups | Help Save Souls: Donate |
Is Saturday or Sunday the Holy Day?
Why true Christians (i.e., Catholics) dedicate Sunday specifically to God, rather than Saturday
Refuting Seventh-Day Adventists and Seventh-Day Baptists from the Bible
In Exodus 20, we find the commandment to keep holy the Sabbath. In the Old Testament, Sabbath meant “rest” or “cessation” on the seventh day of the Jewish week – Saturday. A sizable number of Protestants argue that people are still bound by the commandment to set Saturday apart for God. They believe that Catholics break this commandment by recognizing, in accordance with the Tradition of the Church and the teaching of the New Testament, that the prerogatives of the Sabbath have been transferred to Sunday in the New Covenant. The following considerations should show any sincere person why Seventh-Day Adventists and Seventh-Day Baptists are wrong. God Himself, through the Church He established, transferred the prerogatives of the Sabbath to Sunday, in honor of the day on which Jesus rose again.
THE COMMANDMENT TO KEEP HOLY THE SABBATH IS DIFFERENT IN NATURE FROM THE OTHER COMMANDMENTS
Of all the 10 commandments, the one to keep holy the Sabbath is different in nature from the rest. This is a very important point. It’s different because it’s the only one of the Ten Commandments that pertains to the ceremonial, not the natural law. For instance, man knows in his heart that he should not murder, that he should not steal, etc. But the natural law itself doesn’t teach him that he must worship God on a particular day as opposed to another day. That must come from external revelation and precept.
In fact, keeping holy the Sabbath or Seventh Day only started after the Exodus. It wasn’t done before that or from the very beginning. It’s part of the ceremonial, not the natural law. Since it’s a commandment of the ceremonial law, not the natural law, God can change the day on which He is to be specifically honored. Protestants who contend that the Saturday Sabbath law remains in force do not follow other aspects of the Old Testament ceremonial law. They don’t consider circumcision or ritual sacrifices to be binding anymore, but they consider the ceremonial Sabbath law to be binding. This is both unscriptural and illogical.
Just as circumcision, the ritual sacrifices, and other parts of the ceremonial law have ceased with the coming of Christ, the ceremonial requirement to set Saturday apart for God has passed away. It has been replaced by God and His Church with the requirement to specifically honor Sunday.
THE APOSTLES AND THE EARLY CHURCH CELEBRATED SUNDAY, NOT SATURDAY
The Apostles clearly honored Sunday, not Saturday. We read that they met for the Eucharist and the breaking of bread on the first day of the week, Sunday, the day of the Lord’s Resurrection.
We see that the Christians came together to worship on Sunday. This day was set apart by the Apostles.
This next verse is particularly important.
Here we see St. Paul specifically teaching that the festival and ceremonial laws (including the observance of the Sabbath!) pertained to the Old Testament period and are no longer binding after the coming of Christ. How clear does it have to be?
GOD GAVE THE CHURCH THE AUTHORITY TO TRANSFER THE SABBATH TO SUNDAY IN HONOR OF HIS RESURRECTION
That’s why the early Christians met on Sunday (the Lord’s Day) to celebrate the Eucharist. That’s why the most ancient fathers, such as St. Ignatius of Antioch writing about 110 A.D., recognized that Sunday was the day, not Saturday.
This is a clear proof that Seventh-Day Adventists and Seventh-Day Baptists are following a man-made perversion of Scripture which was foreign not only to the Apostles but to the most ancient Christians. Many other fathers could be quoted.
THERE’S MORE: GOD’S DAY OF REST IS CONNECTED WITH HIS CREATION;
HE RESTS AFTER HIS WORK OF CREATION IS FINISHED
THE RESURRECTION SIGNIFIES THE COMPLETION OF THE NEW CREATION,
AND THUS IT MARKS HIS NEW DAY OF REST
We read that God’s rest is connected with His completion of work. God finished His work and then He rested on the seventh day. But the entire creation was ruptured by the sin of Adam. That’s why Romans 8 teaches that all of creation was waiting in expectation for the Redemption of Christ. His Redemption would repair the creation that had been ruptured.
Christ’s Redemption is, therefore, a new creation. That’s why we read:
Christ’s new work of creation – of repairing the creation that had been ruptured by Adam – was accomplished on the Cross and it culminated with His Resurrection. That’s why we find the interesting subtle identification of Jesus with the gardener. When Mary Magdalene saw the risen Lord on the day of His Resurrection, she mistook Him for the gardener. This true event was also meant to indicate that Jesus was in the new garden: the restored Garden of Eden (paradise) which had been previously forfeited by the sin of Adam.
Jesus’ Redemption and Resurrection restored paradise and repaired the garden that had been corrupted, for He is the new and greater Adam.
It therefore makes perfect sense that the Lord’s Day (Sunday, the day of His Resurrection) – which marked the end of His new work of creation – would become the new day of rest.
Sign up for our free e-mail list to see future vaticancatholic.com videos and articles.
Recent Content
^